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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20230309000064990 | 03/09/2023 08:13:05 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | FULLER ANDREW B | | | 34 | 117 | | Lot#:51 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | | 20230303000060060 | 03/03/2023 01:45:26 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | MARKS SHAWN C | | | 32 | 36 | | Lot#:2 Lot:A Book:32 Pg:36 Sub:TWIN PINES FAMILY SUBDIVISION RESUBDIVISION OF LOT 2 | | | | 20230316000073130 | 03/16/2023 01:16:21 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | NELSON LEONARD C | | | 37 | 147 | | Lot#:95 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | | 20230725000222050 | 07/25/2023 12:44:24 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | HUTCHINS AMBER JEAN | | | 0 | 0 | | Sec:24 Twn:19S Rng:1E BQt:SE Other:SEE INST | | | | 20240103000001110 | 01/03/2024 10:12:48 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | JONES JOSHUA L | | | 0 | 0 | | Sec:9 Twn:20S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | | 20240131000025420 | 01/31/2024 03:44:50 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | GLANTON HERMAN | | | 33 | 86 | | Lot#:182 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | | 20240222000045680 | 02/22/2024 08:15:58 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | AKINS ROBERT H | | | 5 | 52 | | Lot#:16 Book:5 Pg:52 Sub:BRIDLEWOOD FOREST | | | | 20240604000166210 | 06/04/2024 12:01:54 | UNITED STATES OF AMERICA | Grantee | PATENT | COLAFRANCESCO STEVE L | | | 0 | 0 | Instr #:20220803000303450 | Sec:26 Twn:17S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
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