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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | | 20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | | 20230526000157910 | 05/26/2023 08:10:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BURNETT JEFFERY T | | | 6 | 60 | Instr #:20080314000106000 | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | | 20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | | 20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | | 20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | | 20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | | 20231027000316370 | 10/27/2023 08:11:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DEMENT TRAVIS | | | 43 | 90 | | Lot#:2026 Book:43 Pg:90 Sub:GLEN IRIS AT KILKERAN PHASE I | | | | 20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | | 20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
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