20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392110 | 08/12/2021 08:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YONGUE TIMOTHY D | | | 12 | 31 | | Lot#:2 Book:12 Pg:31 Sub:CLEARVIEW ESTATES FIRST SECTOR | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210819000404160 | 08/19/2021 08:12:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS VINCENT L | | | 32 | 126 | | Lot#:1510 Book:32 Pg:126 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 15TH ADDITION | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210824000411330 | 08/24/2021 08:45:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TERESA | | | 3 | 64 | | Lot#:5 Blk:2 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20210826000415310 | 08/26/2021 08:10:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOMBARDY COLTON ALEXANDER | | | 8 | 102 | | Lot#:26 Blk:1 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20210831000424220 | 08/31/2021 10:21:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRITCHETT LAKISHA | | | 37 | 123 | | Lot#:49 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210909000439590 | 09/09/2021 10:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:26 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210917000453230 | 09/17/2021 08:26:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JAMEECE E | | | 36 | 58 | | Lot#:41 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210924000466350 | 09/24/2021 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20211001000479160 | 10/01/2021 08:42:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS RHONDA D | | | 13 | 129 | | Lot#:20 Book:13 Pg:129 Sub:CARRIAGE HILL PHASE II | | | |
20211001000479700 | 10/01/2021 10:43:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS SHERI G | | | 33 | 25 | | Lot#:311 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20211004000480900 | 10/04/2021 08:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHRISTEN EVAN R | | | 47 | 96 | | Lot#:1427 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20210928000471540 | 09/28/2021 08:38:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20211005000484770 | 10/05/2021 09:54:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON BRENDAOLYN J | | | 37 | 12 | | Lot#:10-01 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20211020000510320 | 10/20/2021 11:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUCETTE DAPHNE MARIE | | | 38 | 120 | | Lot#:117 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20211020000510720 | 10/20/2021 01:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20211021000512010 | 10/21/2021 08:47:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD ANGELA D | | | 46 | 5 | | Lot#:64 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20211021000512000 | 10/21/2021 08:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS DONALD B | | | 10 | 97 | | Lot#:25 Book:10 Pg:97 Sub:CHANDA TERRACE | | | |
20211018000503850 | 10/18/2021 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JONATHAN | | | 32 | 64 | | Lot#:507 Book:32 Pg:64 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 1 | | | |
20211022000514490 | 10/22/2021 10:30:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP OF FINAL PLAT | | | |