20240227000050430 | 02/27/2024 08:28:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART LARETTA YVONNE | | | 53 | 65 | | Lot#:20 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20240227000050420 | 02/27/2024 08:28:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20240229000052800 | 02/29/2024 08:56:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERTS BRANDI R | | | 31 | 67 | | Lot#:61 Book:31 Pg:67 Sub:CALLOWAY COVE TOWNHOMES PLAT NO 1 | | | |
20240301000054060 | 03/01/2024 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP BRIAN HOUSTON | | | 0 | 0 | | Sec:11 Twn:18S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20240315000071400 | 03/15/2024 08:13:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS DARRON LAMAR | | | 26 | 149 | | Lot#:905 Book:26 Pg:149 Sub:OLD CAHABA SECTOR 9 | | | |
20240304000057600 | 03/04/2024 09:13:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | |
20240304000058270 | 03/04/2024 12:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20240318000073010 | 03/18/2024 08:26:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JOE E | | | 55 | 94 | | Lot#:2 Book:55 Pg:94 Sub:J G SUBDIVISION | | | |
20240318000073120 | 03/18/2024 09:21:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20240321000076610 | 03/21/2024 08:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNOW LECYNTHIA | | | 7 | 7 | | Lot#:36 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240321000076760 | 03/21/2024 08:48:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 8 | 15 | | Lot#:24 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20240325000079930 | 03/25/2024 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 19 | 75 | | Lot#:39 Book:19 Pg:75 Sub:KENTWOOD 1ST ADDITION AMENDED MAP | | | |
20240325000080150 | 03/25/2024 12:04:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDANIEL ASHLEY LYNN | | | 36 | 115 | | Lot#:186 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20240322000078220 | 03/22/2024 08:24:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Sec:15 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20240322000078240 | 03/22/2024 08:29:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD PATRICIA POLLARD | | | 54 | 86 | | Lot#:31 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240322000078730 | 03/22/2024 11:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20240328000083970 | 03/28/2024 08:02:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMAN WILLIAMS TAMEKKA M | | | 21 | 50 | | Lot#:49 Book:21 Pg:50 Sub:FOREST HILLS SECOND SECTOR | | | |
20240328000084030 | 03/28/2024 08:13:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEONARD LAWRENCE | | | 6 | 47 | | Lot#:2 Blk:3 Book:6 Pg:47 Sub:MISSION HILLS 1ST SECTOR | | | |
20240402000090940 | 04/02/2024 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Sec:11 Twn:24N Rng:13E Qt:SE BQt:NE Other:SEE INST | | | |
20240401000087640 | 04/01/2024 11:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON ROBERT ALLEN | | | 5 | 95 | | Lot#:17 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20240402000090050 | 04/02/2024 10:10:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TIANICIA LASHAE | | | 6 | 28 | | Lot#:70 Book:6 Pg:28 Sub:INDIAN HIGHLANDS THIRD ADDITION | | | |
20240405000096470 | 04/05/2024 11:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240409000101460 | 04/09/2024 11:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20240409000102050 | 04/09/2024 02:27:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING BREYANNE | | | 39 | 35 | | Lot#:65 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20240410000102470 | 04/10/2024 10:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY MARK J | | | 34 | 3 | | Lot#:685 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20240411000103790 | 04/11/2024 12:32:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20240412000104360 | 04/12/2024 08:06:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |