20240307000062720 | 03/07/2024 12:18:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALENTINE THOMAS DOUGLAS | | | 34 | 117 | | Lot#:141 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20240307000062860 | 03/07/2024 01:33:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ERIN H | | | 29 | 80 | | Lot#:21 Book:29 Pg:80 Sub:MIDRIDGE VILLAGE PHASE 1 FINAL PLAT | | | |
20240304000058120 | 03/04/2024 12:01:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20240308000064160 | 03/08/2024 11:44:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRAY ELIZABETH SASSER | | | 26 | 98 | | Lot#:9 Book:26 Pg:98 Sub:DAVENTRY SECTOR 1 RESURVEY | | | |
20240308000064140 | 03/08/2024 11:40:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLEMING MACDONALD B | | | 14 | 38 | Instr #:20080820000335630 | Lot#:52 Book:14 Pg:38 Sub:STRATFORD PLACE PHASE III AMENDED MAP OF THE RESURVEY OF THE FINAL PLAT | | | |
20240308000064330 | 03/08/2024 12:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20240311000065010 | 03/11/2024 08:10:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANCELLOR KENNY | | | 21 | 77 | | Lot#:70 Book:21 Pg:77 Sub:ST CHARLES PLACE PHASE 2 SECTOR 6 | | | |
20240311000065940 | 03/11/2024 01:45:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFFMAN MARIAH R | | | 0 | 0 | | Sec:27 Twn:22S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20240306000060520 | 03/06/2024 08:42:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL LATONYA | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20240312000066640 | 03/12/2024 09:46:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN DOUGLAS C | | | 21 | 40 | | Lot#:10 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | |
20240313000068540 | 03/13/2024 02:02:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JUDY | | | 30 | 86 | Instr #:20120813000298530 | Lot#:298 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20240315000071650 | 03/15/2024 09:28:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLELLAND JAMES FRANK | | | 6 | 138 | | Lot#:2 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20240315000071400 | 03/15/2024 08:13:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS DARRON LAMAR | | | 26 | 149 | | Lot#:905 Book:26 Pg:149 Sub:OLD CAHABA SECTOR 9 | | | |
20240319000075440 | 03/19/2024 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCKLEY AMY MICHELE | | | 25 | 103 | | Lot#:273 Book:25 Pg:103 Sub:EAGLE POINT 2ND SECTOR PHASE 4 | | | |
20240320000075500 | 03/20/2024 08:01:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT GREGORY C | | | 36 | 123 | | Lot#:307 Book:36 Pg:123 Sub:CHINABERRY HIGHLANDS | | | |
20240320000076030 | 03/20/2024 11:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HINOJOS ROMERO ADRIANA OLIVIA | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20240321000076760 | 03/21/2024 08:48:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 8 | 15 | | Lot#:24 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20240322000078220 | 03/22/2024 08:24:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BYRD ORALYN | | | 0 | 0 | | Sec:15 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20240322000078240 | 03/22/2024 08:29:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD PATRICIA POLLARD | | | 54 | 86 | | Lot#:31 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240328000084030 | 03/28/2024 08:13:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEONARD LAWRENCE | | | 6 | 47 | | Lot#:2 Blk:3 Book:6 Pg:47 Sub:MISSION HILLS 1ST SECTOR | | | |
20240325000080010 | 03/25/2024 11:22:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | ADAMS STACY WADE | | | 0 | 0 | Instr #:20210408000176930 | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20240325000080150 | 03/25/2024 12:04:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDANIEL ASHLEY LYNN | | | 36 | 115 | | Lot#:186 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE I | | | |
20240329000085910 | 03/29/2024 08:21:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGRISANO KRISTA | | | 19 | 35 | | Lot#:81 Book:19 Pg:35 Sub:IVY BROOK PHASE TWO FIRST ADDITION | | | |
20240326000081170 | 03/26/2024 08:03:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20240401000087640 | 04/01/2024 11:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON ROBERT ALLEN | | | 5 | 95 | | Lot#:17 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20240401000088640 | 04/01/2024 12:58:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240402000090050 | 04/02/2024 10:10:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TIANICIA LASHAE | | | 6 | 28 | | Lot#:70 Book:6 Pg:28 Sub:INDIAN HIGHLANDS THIRD ADDITION | | | |
20240402000090940 | 04/02/2024 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
20240403000091080 | 04/03/2024 08:08:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG VONCILE | | | 37 | 120 | | Lot#:7-250 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20240403000091210 | 04/03/2024 08:48:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLAYTON TROY J | | | 11 | 51 | | Lot#:2 Book:11 Pg:51 Sub:ROYAL PINES | | | |