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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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| 20160222000053990 | 02/22/2016 12:04:53 AM | SB DEV CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:227 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160208000038960 | 02/08/2016 11:54:37 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | AFFIDAVITS | SCHIFANO JOE | | | | | Instr #:20131230000496720 | Sec:12 Twn:20S Rng:2W BQt:NE Other:SEE INST | | |
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