|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
---|
20200904000395750 | 09/04/2020 01:18:11 PM | ANDERSON JARED L | Grantor | POWER OF ATTORNEY | ANDERSON AMBER N | | | 34 | 21 | | Lot#:1-86 Book:34 Pg:21 Sub:CHELSEA PARK FIRST SECTOR PHASE I & PHASE II | | | 20200904000395770 | 09/04/2020 01:18:13 PM | ANDERSON JARED L | Grantor | MORTGAGE | NAVY FEDERAL CREDIT UNION | | | 34 | 21 | | Lot#:1-86 Book:34 Pg:21 Sub:CHELSEA PARK FIRST SECTOR PHASE I & PHASE II | | |
Clicking on the Columns below will only sort the current page.
|