20221003000377340 | 10/03/2022 12:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS JOEL R | | | | | Instr #:20210329000154070 | | | | |
20221003000378070 | 10/03/2022 03:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SANDERFER ANTONIO | | | | | Instr #:20200715000295020 | | | | |
20221014000390540 | 10/14/2022 02:26:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EPPS CHRISTOPHER | | | | | Instr #:20220210000059030 | | | | |
20221019000394410 | 10/19/2022 08:16:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GROOVER JUDITH B FELTMAN | | | | | Instr #:20161104000407080 | | | | |
20221024000399190 | 10/24/2022 02:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BENTON STEADMAN | | | | | Instr #:20211230000613830 | | | | |
20221024000399180 | 10/24/2022 02:02:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CLINTON SHEILA | | | | | Instr #:20180815000291450 | | | | |
20221007000383340 | 10/07/2022 11:54:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAVERO LUIS A | | | | | Instr #:20201026000485800 | | | | |
20221007000383350 | 10/07/2022 11:54:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CARDWELL JEFFREY DALE | | | | | Instr #:20210122000035860 | | | | |
20221007000383420 | 10/07/2022 01:00:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MCCREA NELSON EUGENE | | | | | Instr #:20210708000330150 | | | | |
20221007000383440 | 10/07/2022 01:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIAMS COURTNEY S | | | | | Instr #:20150109000009130 | | | | |
20221007000383460 | 10/07/2022 01:09:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDS CHRISSY C | | | | | Instr #:20151022000369420 | | | | |
20221007000383430 | 10/07/2022 01:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAMPTON CHARLES T | | | | | Instr #:20211112000546870 | | | | |
20221018000392910 | 10/18/2022 09:25:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILSON STEPHEN A | | | | | Instr #:20220228000082890 | | | | |
20221018000394130 | 10/18/2022 03:08:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | NOVAD MANAGEMENT CONSULTING LLC | | | | | | | | | |
20221024000398790 | 10/24/2022 12:50:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MELANCON BOBBY J | | | | | Instr #:20210811000390130 | | | | |
20221024000399070 | 10/24/2022 01:58:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPOS LESLYE M | | | | | Instr #:20200827000377220 | | | | |
20221025000400870 | 10/25/2022 11:11:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DIAZ WILLIAM M | | | | | Instr #:20220128000039550 | | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 48 | 80 | | Lot#:2 Book:48 Pg:80 Sub:TIPTON FAMILY SUBDIVISION | | | |
20221005000380940 | 10/05/2022 03:14:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20221006000381150 | 10/06/2022 08:16:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES SHELLI | | | 4 | 78 | | Lot#:46 Book:4 Pg:78 Sub:ALLENDALE | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20221006000382430 | 10/06/2022 03:08:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DENNIS DIONDRA | | | 35 | 15 | | Lot#:163 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20221007000382700 | 10/07/2022 08:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CREAR KAREN | | | 21 | 101 | | Lot#:27 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20221004000378390 | 10/04/2022 08:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000378810 | 10/04/2022 11:41:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN DESMOND L | | | 39 | 92 | | Lot#:390 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20221013000387790 | 10/13/2022 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |