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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20160715000248090 | 07/15/2016 02:21:37 | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 45 | 85 | Instr #:20160129000029930 | Lot#:218 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160715000248270 | 07/15/2016 03:14:34 | NSH CORP | Grantee | DEEDS | MARKS CHRISTOPHER A | | | 34 | 45 | | Lot#:64 Book:34 Pg:45 Sub:INVERNESS HIGHLANDS MIXED USE SUBDIVISION FINAL PLAT | | | | 20160725000258000 | 07/25/2016 08:18:51 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | | 20160727000261340 | 07/27/2016 08:12:23 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | | 20160728000265660 | 07/28/2016 03:49:50 | NSH CORP | Grantor | DEEDS | BUSH JONATHAN A | | | 45 | 85 | | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160706000233700 | 07/06/2016 11:19:31 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | | 20160714000244950 | 07/14/2016 10:51:08 | NSH CORP | Grantor | DEEDS | VARNS LON A | | | 45 | 85 | | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160715000248080 | 07/15/2016 02:21:36 | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 45 | 85 | Instr #:20160129000029940 | Lot#:220 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160715000248100 | 07/15/2016 02:21:38 | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 45 | 85 | Instr #:20160129000029950 | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160722000257860 | 07/22/2016 03:12:36 | NSH CORP | Grantor | DEEDS | ADAMS JIMMY W | | | 45 | 85 | | Lot#:224 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160728000265080 | 07/28/2016 01:13:33 | NSH CORP | Grantor | DEEDS | TOMS MATTHEW E | | | 45 | 85 | | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160729000267140 | 07/29/2016 12:03:01 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | WELLS FARGO BANK | | | | | Instr #:20140923000297840 | Other:SEE INST | | | |
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