20160301000064210 | 03/01/2016 09:28:06 AM | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20110928000286600 | | | |
20160301000064220 | 03/01/2016 09:28:07 AM | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150311000075390 | | | |
20160307000072670 | 03/07/2016 03:38:54 PM | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SPRINGLEAF FINANCIAL SERVICES OF ALABAMA INC | | | | | Instr #:20061005000493230 | | | |
20160329000099890 | 03/29/2016 10:32:08 AM | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20110812000237820 | | | |
20160310000077210 | 03/10/2016 08:23:36 AM | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | POPE CHARLES J | | | 21 | 93 | | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | |
20160314000081550 | 03/14/2016 01:23:49 PM | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOUGHERTY TERRY L | | | | | Instr #:20070329000141600 | Sec:12 Twn:19S Rng:2W Qt:NE BQt:SE Other:SEE INST | | |
20160323000093640 | 03/23/2016 03:50:24 PM | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALIMAR POINTE | | |
20160316000084270 | 03/16/2016 10:53:29 AM | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 39 | 9 | Instr #:20160216000048250 | Lot#:54 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR I FINAL PLAT | | |
20160329000100300 | 03/29/2016 11:52:45 AM | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PASIC EMIR | | | 39 | 22 | Instr #:20130506000186760 | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | |
20160329000100480 | 03/29/2016 01:09:31 PM | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | |