|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20160331000103960 | 03/31/2016 12:41:17 | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | | 20160321000089600 | 03/21/2016 12:16:21 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | | 20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
Clicking on the Columns below will only sort the current page.
|