20140522000156190 | 05/22/2014 02:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALBERT E | | | | | | Other:SEE INST NO EXHIBIT A | | | |
20140527000159130 | 05/27/2014 01:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 12 | 96 | | Lot#:6 Book:12 Pg:96 Sub:CANTERBURY ESTATES | | | |
20140529000161200 | 05/29/2014 10:15:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS BARRY N | | | | | | Other:SEE INST | | | |
20140610000173790 | 06/10/2014 08:30:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH13 LLC | | | 41 | 136 | Instr #:20130918000376930 | Lot#:904 Blk:9 Book:41 Pg:136 Sub:LOFTS AT EDENTON A CONDOMINIUM 3RD AMENDED PLAT | | | |
20140623000189020 | 06/23/2014 11:09:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEARCE PRISCILLA | | | 22 | 71 | | Lot#:211 Book:22 Pg:71 Sub:FOREST PARKS 2ND SECTOR | | | |
20140623000189860 | 06/23/2014 01:19:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCK RICHARD A | | | 23 | 7 | | Lot#:108 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20140623000189870 | 06/23/2014 01:19:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 29 | 114 | Instr #:20100318000080020 | Lot#:114 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 | | | |
20140624000191250 | 06/24/2014 12:45:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCGOWEN WILLIAM H | | | 21 | 105 | Instr #:20130912000370450 | Lot#:112 Lot:A Book:21 Pg:105 Sub:SUMMER BROOK SECTOR 5 PHASE 2 | | | |
20140616000180700 | 06/16/2014 10:31:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 37 | 113 | | Lot#:41 Book:37 Pg:113 Sub:CALLAWAY COVE TOWNHOMES PLAT NO 2 | | | |
20140626000193930 | 06/26/2014 11:58:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | DLJ MORTGAGE CAPITAL INC | | | 29 | 52 | | Lot#:4 Book:29 Pg:52 Sub:APPLEGATE GARDENS FINAL PLAT | | | |
20140708000205580 | 07/08/2014 08:26:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX JAMES | | | 9 | 1 | | Lot#:72 Book:9 Pg:1 Sub:SUNNY MEADOWS 2ND SECTOR | | | |
20140630000197350 | 06/30/2014 11:09:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WALL KRAIG | | | 34 | 117 | | Lot#:74 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20140702000199730 | 07/02/2014 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RACHEL | | | 65 | 116 | | Lot#:8 Blk:2 Book:65 Pg:116 Sub:NICKERSONS SURVEY OF HELENA | | | |
20140702000199990 | 07/02/2014 12:12:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 34 | 67 | | Lot#:1717 Book:34 Pg:67 Sub:OLD CAHABA IV 2ND ADDITION PHASE 6 | | | |
20140710000209450 | 07/10/2014 12:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 7 | 118 | | Lot#:77 Book:7 Pg:118 Sub:SOTTSDALE SECOND ADDITION | | | |
20140703000201260 | 07/03/2014 08:51:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 34 | 53 | | Lot#:1707 Book:34 Pg:53 Sub:OLD CAHABA IV 2ND ADDITION PHASE 5 | | | |
20140703000202530 | 07/03/2014 12:38:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS BARBARA | | | 6 | 140 | | Lot#:20 Book:6 Pg:140 Sub:WAGON TRACE | | | |
20140710000209910 | 07/10/2014 02:43:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIDWELL JOHNNY ELLOS | | | | | | Sec:31 Twn:18 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20140711000210810 | 07/11/2014 02:40:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JAMES EDGAR | | | 4 | 77 | | Lot#:14 Blk:2 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20140707000204420 | 07/07/2014 02:01:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUSBY KEITH | | | 22 | 45 | | Lot#:51 Book:22 Pg:45 Sub:ST CHARLES PLACE PHASE TWO SECTOR 7 | | | |
20140714000213390 | 07/14/2014 01:35:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATES JO PAUL | | | 19 | 90 | | Lot#:34 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20140715000214960 | 07/15/2014 10:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON LEONARD J | | | 36 | 110 | | Lot#:138 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY #1 FINAL PLAT | | | |
20140724000226660 | 07/24/2014 08:51:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20140715000216420 | 07/15/2014 02:45:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JIMMY L | | | | | | Other:SEE INST | | | |
20140715000216490 | 07/15/2014 03:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BRIDGEWATER MEREDITH LOUISE | | | 24 | 75 | | Lot#:26 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20140728000229600 | 07/28/2014 09:22:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NEWBORN BRENDA F | | | | | | Sec:13 Twn:24N Rng:15E BQt:SE Other:SEE INST | | | |
20140717000218380 | 07/17/2014 11:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MERCER DAVID | | | 7 | 152 | | Lot#:22 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIFTH SECTOR | | | |
20140718000219160 | 07/18/2014 08:30:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 34 | 85 | Instr #:20140529000162330 | Lot#:13 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 | | | |
20140801000238110 | 08/01/2014 12:43:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | NATIONSTAR MORTGAGE LLC | | | 38 | 54 | | Lot#:47 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE FINAL PLAT | | | |
20140804000240270 | 08/04/2014 11:51:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 40 | 77 | | Lot#:1 Book:40 Pg:77 Sub:SHAWSSUBDIVISION | | | |