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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | | 20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Other:SEE INST | | | | 20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Other:SEE INST | | | | 20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | | 20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | | 20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | | 20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:19 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | | 20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | | 20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | | 20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
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