| 20170403000110480 | 04/03/2017 08:25:35 | ATCHISON PATRICIA R | Grantor | MORTGAGE AMENDMENTS | WELLS FARGO BANK | | | 36 | 104 | Instr #:20111206000366950 | Lot#:432 Book:36 Pg:104 Sub:SILVER CREEK SECTOR III PHASE II | | | |
| 20170403000110420 | 04/03/2017 08:06:25 | CARRINGTON MORTGAGE SERVICES LLC | Grantor | DEEDS | ECHAVARRIA LIZETH | | | 33 | 143 | | Lot#:183 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
| 20170403000110570 | 04/03/2017 10:19:05 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | WACHOVIA BANK | | | 37 | 136 | Instr #:20080717000288700 | Lot#:2057 Book:37 Pg:136 Sub:OLD CAHABA PHASE V 4TH ADDITION | | | |
| 20170403000110670 | 04/03/2017 11:22:46 | BISHOP CHRISTOPHER E | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 26 | 50 | | Lot#:406 Book:26 Pg:50 Sub:SAVANNAH POINTE SECTOR V PHASE I | | | |
| 20170403000110670 | 04/03/2017 11:22:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BISHOP CHRISTOPHER E | | | 26 | 50 | | Lot#:406 Book:26 Pg:50 Sub:SAVANNAH POINTE SECTOR V PHASE I | | | |
| 20170403000110800 | 04/03/2017 11:37:19 | BRASHER GEORGE E | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 6 | 163 | | Lot#:8 Blk:1 Book:6 Pg:163 Sub:SELKIRK A SUBDIVISION OF INVERNESS | | | |
| 20170403000110850 | 04/03/2017 11:43:56 | CARTER SYDNEY M PALMER | Grantor | DEEDS | KERR TRACEY L | | | 37 | 53 | | Lot#:2042 Book:37 Pg:53 Sub:OLD CAHABA PHASE V 5TH ADDITION | | | |
| 20170403000110920 | 04/03/2017 11:45:39 | CLARKE REBECCA L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 8 | 29 | | Lot#:33 Book:8 Pg:29 Sub:HEATHERWOOD THIRD SECTOR | | | |
| 20170406000117450 | 04/06/2017 01:29:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROBERTS MICHAEL | | | 17 | 62 | | Lot#:36 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
| 20170406000117160 | 04/06/2017 12:53:26 | COMPASS MORTGAGE CORPORATION | Debtor | PARTIAL RELEASE UCC | CHELSEA PARK IMPROVEMENT DISTRICT THREE | | | 37 | 95 | Instr #:20090218000058230 | Lot#:11-26 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
| 20170406000117170 | 04/06/2017 12:53:27 | COMPASS MORTGAGE CORPORATION | Grantor | PARTIAL RELEASE | CHELSA PARK LANDS LTD | | | 37 | 95 | Instr #:20090218000058200 | Lot#:11-30 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
| 20170406000117170 | 04/06/2017 12:53:27 | CHELSA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 37 | 95 | Instr #:20090218000058200 | Lot#:11-30 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
| 20170406000117180 | 04/06/2017 12:53:28 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS BANK | | | 37 | 95 | Instr #:20050826000442250 | Lot#:11-30 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
| 20170406000117180 | 04/06/2017 12:53:28 | COMPASS BANK | Grantor | PARTIAL RELEASE | CHELSEA PARK LANDS LTD | | | 37 | 95 | Instr #:20050826000442250 | Lot#:11-30 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
| 20170406000117780 | 04/06/2017 02:50:47 | CARSON MARY L | Grantor | MORTGAGE | REGIONS BANK | | | 12 | 20 | | Lot#:6 Book:12 Pg:20 Sub:OAK GLEN 2ND SECTOR 1ST ADDITION | | | |
| 20170407000117930 | 04/07/2017 09:13:39 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MURPHY OIL USA INC | | | | | Instr #:20170201000038810 | Sec:1 Twn:21S Rng:3W Qt:NW BQt:SE Other:SEE INST | | | |
| 20170406000117200 | 04/06/2017 12:53:30 | COMPASS MORTGAGE CORPORATION | Grantor | PARTIAL RELEASE | CHELSA PARK LANDS LTD | | | 45 | 97 | Instr #:20090218000058200 | Lot#:7-232 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170407000118190 | 04/07/2017 09:55:15 | ADAMS HOMES LLC | Grantor | DEEDS | SHANAHAN IVA JANE | | | 38 | 100 | | Lot#:54 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
| 20170407000118120 | 04/07/2017 09:48:12 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | WILSON RITCHIE L | | | 6 | 42 | | Lot#:3 Blk:5 Book:6 Pg:42 Sub:APPLECROSS | | | |
| 20170407000118240 | 04/07/2017 09:57:02 | CICERO MICHAEL R | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 40 | 54 | | Lot#:179 Blk:44 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM | | | |
| 20170407000118110 | 04/07/2017 09:43:12 | BIVINS DONALD R | Grantor | MORTGAGE AMENDMENTS | WELLS FARGO BANK | | | 31 | 60 | Instr #:20091222000466720 | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
| 20170406000117220 | 04/06/2017 12:53:32 | COMPASS MORTGAGE CORPORATION | Debtor | PARTIAL RELEASE UCC | CHELSEA PARK IMPROVEMENT DISTRICT THREE | | | 45 | 97 | Instr #:20090218000058230 | Lot#:7-232 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117240 | 04/06/2017 12:53:34 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS BANK | | | 45 | 97 | Instr #:20050826000442250 | Lot#:7-234 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117240 | 04/06/2017 12:53:34 | COMPASS BANK | Grantor | PARTIAL RELEASE | CHELSEA PARK LANDS LTD | | | 45 | 97 | Instr #:20050826000442250 | Lot#:7-234 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117250 | 04/06/2017 12:53:35 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Secured party | PARTIAL RELEASE UCC | COMPASS MORTGAGE CORPORATION | | | 45 | 97 | Instr #:20090218000058230 | Lot#:7-234 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117270 | 04/06/2017 12:53:37 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS BANK | | | 45 | 97 | Instr #:20050826000442250 | Lot#:7-235 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117270 | 04/06/2017 12:53:37 | COMPASS BANK | Grantor | PARTIAL RELEASE | CHELSEA PARK LANDS LTD | | | 45 | 97 | Instr #:20050826000442250 | Lot#:7-235 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170406000117280 | 04/06/2017 12:53:38 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Secured party | PARTIAL RELEASE UCC | COMPASS MORTGAGE CORPORATION | | | 45 | 97 | Instr #:20090218000058230 | Lot#:7-235 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION | | | |
| 20170407000118990 | 04/07/2017 02:10:32 | COOK JENNIFER MARIE | Grantee | DEEDS | COLLINS RICHARD B | | | 37 | 51 | | Lot#:17 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
| 20170407000118840 | 04/07/2017 01:29:12 | BALLAGAS ANTONIO J | Grantor | MORTGAGE | IBERIABANK | | | 18 | 119 | | Lot#:10 Book:18 Pg:119 Sub:GREYSTONE 7TH SECTOR | | | |