20210104000000530 | 01/04/2021 09:05:47 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | |
20210105000007040 | 01/05/2021 02:33:07 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | |
20210105000007820 | 01/05/2021 03:36:25 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | |
20210105000007830 | 01/05/2021 03:36:26 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUHN SYDNEIA | | | 20 | 136 | | Lot#:27 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | |
20210106000008610 | 01/06/2021 08:41:30 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | |
20210106000009030 | 01/06/2021 09:48:12 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAGHMAI BRANDI MITCHELL | | | 13 | 135 | | Lot#:7 Lot:B Book:13 Pg:135 Sub:STONE BROOK FIRST SECTOR | | |
20210107000011480 | 01/07/2021 09:23:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | |
20210107000012280 | 01/07/2021 01:39:48 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | |
20210115000026890 | 01/15/2021 03:47:17 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSEPH WALESKA | | | 11 | 23 | | Lot#:58 Book:11 Pg:23 Sub:HERITAGE OAKS | | |
20210120000031600 | 01/20/2021 01:45:05 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | |
20210120000032090 | 01/20/2021 02:39:47 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS SIMMONS LAKAROLYN C | | | 20 | 105 | | Lot#:101 Book:20 Pg:105 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE I FINAL RECORD PLAT | | |
20210120000032350 | 01/20/2021 03:17:45 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | |
20210121000033460 | 01/21/2021 10:44:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTAKER NEVILLE | | | 29 | 45 | | Lot#:99 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | |
20210122000035860 | 01/22/2021 11:12:39 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | |
20210125000038200 | 01/25/2021 08:35:17 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ORISE LAYNA K | | | 15 | 81 | | Lot#:33 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | |
20210128000047640 | 01/28/2021 11:10:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY RODERICK T | | | 31 | 144 | | Lot#:528 Lot:A Book:31 Pg:144 Sub:WINDSTONE PHASE 5 RESURVEY OF LOTS 525 THRU 530 AND 518 THRU 520 FINAL PLAT | | |
20210128000047780 | 01/28/2021 11:21:12 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | |
20210129000050390 | 01/29/2021 02:59:29 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | |
20210127000045520 | 01/27/2021 12:50:12 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARTMANN NIKI A | | | 6 | 23 | | Lot#:19 Book:6 Pg:23 Sub:MONTE BELLO | | |
20210104000000550 | 01/04/2021 09:07:47 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD AARON M | | | 28 | 133 | | Lot#:1207 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | |
20210104000002920 | 01/04/2021 02:04:32 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | |
20210120000031630 | 01/20/2021 01:47:45 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JAMES EDWARD | | | 39 | 123 | | Lot#:134 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | |
20210111000016830 | 01/11/2021 02:34:32 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | |
20210120000032060 | 01/20/2021 02:34:54 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | |
20210120000032270 | 01/20/2021 03:10:58 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | |
20210122000035100 | 01/22/2021 08:56:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | |
20210113000020780 | 01/13/2021 08:55:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | |
20210122000035560 | 01/22/2021 10:53:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | |
20210114000022610 | 01/14/2021 09:01:53 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | |
20210114000023760 | 01/14/2021 02:28:55 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | |