| 20250602000165900 | 06/02/2025 08:04:33 | CLYCE LISA BURBIC | Grantee | DEEDS | DOVER GAVIN | | | 24 | 94 | | Lot#:51 Book:24 Pg:94 Sub:HIDDEN CREEK II FIRST SECTOR | | | |
| 20250602000165920 | 06/02/2025 08:04:39 | AVERITT JAMES RICHARD | Grantee | DEEDS | SLP 320 LLC | | | 50 | 49 | | Lot#:1-620 Book:50 Pg:49 Sub:HIGHLAND LAKES 1ST SECTOR PHASE 6 AMENDED MAP | | | |
| 20250602000166010 | 06/02/2025 08:18:38 | BS PARTNERS LLC | Grantee | DEEDS | VESTAVIA VILLAGE LLC | | | 0 | 0 | | Sec:21 Twn:19S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
| 20250602000166020 | 06/02/2025 08:18:39 | COMMERCEONE BANK | Grantee | MORTGAGE | BS PARTNERS LLC | | | 0 | 0 | | Sec:21 Twn:19S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
| 20250602000166240 | 06/02/2025 08:41:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DUNLEVY MINDY | | | 21 | 93 | | Lot#:240 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES | | | |
| 20250602000166340 | 06/02/2025 09:31:10 | COMMERCEONE BANK | Grantee | MORTGAGE | BLAIR DAVIS ROY | | | 48 | 87 | | Lot#:A-37 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 1 | | | |
| 20250602000166500 | 06/02/2025 10:13:15 | CHAMBLEE JOHN ADAM | Grantee | DEEDS | CLEMENTS R BARRY | | | 12 | 57 | | Lot#:20 Book:12 Pg:57 Sub:HIGH CHAPPARRAL FIRST SECTOR | | | |
| 20250602000166530 | 06/02/2025 10:17:19 | ALABAMA DEPARTMENT OF REVENUE MOTOR VEHICLE DIVISION | Grantee | APRELMSO | FRANKLIN JUSTIN GLENN | | | 49 | 57 | | Lot#:2 Book:49 Pg:57 Sub:BULLOCK FAMILY SUBDIVISION | | | |
| 20250602000166710 | 06/02/2025 10:59:46 | CORNERSTONE HOME LENDING | Grantee | MORTGAGE AMENDMENTS | AUER BENJAMIN WILLIAM | | | 7 | 67 | Instr #:20250506000135130 | Lot#:23 Book:7 Pg:67 Sub:MEADOWBROOK FOURTH SECTOR | | | |
| 20250602000166760 | 06/02/2025 11:16:23 | CARRINGTON MORTGAGE SERVICES LLC | Grantee | MORTGAGE AMENDMENTS | BELTON MELISSA | | | 38 | 120 | Instr #:20180530000189360 | Lot#:63 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE | | | |
| 20250602000167210 | 06/02/2025 12:25:24 | AKINS ASHLEY DANIELLE | Grantee | CORRECTIVE DEEDS | SANDERS TERESA MARIE | | | 43 | 82 | Instr #:20250523000158890 | Lot#:2 Book:43 Pg:82 Sub:ROLAND HORTON FAMILY SUBDIVISION | | | |
| 20250602000167340 | 06/02/2025 01:21:35 | ANGELES CHAVEZ DANIEL | Grantee | DEEDS | MARSHALL APRIL ANN | | | 0 | 0 | | Sec:21 Twn:22S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
| 20250602000167390 | 06/02/2025 01:25:08 | ARK LA TEX FINANCIAL SERVICES LLC | Grantee | MORTGAGE | BARNETT COREY J | | | 39 | 131 | | Lot#:88 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTION 3 PHASE 3 FINAL PLAT | | | |
| 20250602000167760 | 06/02/2025 02:46:25 | CAIN GARRY L | Grantee | DEEDS | GREGG CLIFFORD T | | | | | | Sec:31 Twn:21S Rng:2W Other:SEE INST | | | |
| 20250602000167870 | 06/02/2025 03:20:12 | AMWEST FUNDING CORP | Grantee | MORTGAGE | HOANG MINH THI | | | 35 | 88 | | Lot#:5 Book:35 Pg:88 Sub:BIRCH CREEK PHASE 2 | | | |
| 20250602000167900 | 06/02/2025 03:32:09 | CAVENDER CARY P | Grantee | DEEDS | TURNER THEODORE H | | | 38 | 24 | | Lot#:45 Book:38 Pg:24 Sub:GILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO AMENDED MAP | | | |
| 20250603000168100 | 06/03/2025 08:17:22 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | MAZIARZ MICHAEL | | | 0 | 0 | | Sec:11 Twn:20S Rng:1W Other:SEE INST | | | |
| 20250603000168120 | 06/03/2025 08:20:21 | COKELY PATRICE M | Grantee | DEEDS | BECERRA OSCAR | | | 36 | 16 | | Lot#:323 Book:36 Pg:16 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 1 | | | |
| 20250603000168150 | 06/03/2025 08:22:08 | AMERICAS CHRISTIAN CREDIT UNION | Grantee | MORTGAGE | WHITFIELD KEVIN | | | 26 | 35 | | Lot#:1505 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
| 20250603000168520 | 06/03/2025 09:54:45 | BUTLER STEPHEN C | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 16 | 96 | | Lot#:844 Book:16 Pg:96 Sub:BROOK HIGHLAND 8TH SECTOR 2ND PHASE | | | |
| 20250603000168530 | 06/03/2025 09:54:46 | BLAIR JAMES B | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 7 | 44 | | Lot#:13 Book:7 Pg:44 Sub:PARKVIEW | | | |
| 20250603000168890 | 06/03/2025 10:00:21 | ADAMS DAVID | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 8 | 116 | Instr #:20250513000146030 | Lot#:37 Book:8 Pg:116 Sub:BROKEN BOW FIRST ADDITION FIRST PHASE | | | |
| 20250603000168760 | 06/03/2025 09:55:09 | AREA 41 REAL ESTATE LLC | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 30 | 95 | | Lot#:3-07 Book:30 Pg:95 Sub:MT LAUREL PH 1 C | | | |
| 20250603000169330 | 06/03/2025 01:34:30 | BIRCHFIELD LISA J | Grantee | DEEDS | NEWCASTLE HOMES INC | | | 59 | 25 | | Lot#:155 Book:59 Pg:25 Sub:BARIMORE PHASE 1 SECTOR 3 FINAL PLAT | | | |
| 20250603000169310 | 06/03/2025 01:28:57 | CENTRAL STATE BANK | Grantee | MORTGAGE | REITER JOANNA MCLINTON | | | 0 | 0 | | Sec:14 Twn:21S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
| 20250604000169650 | 06/04/2025 08:20:23 | 203 CREEK RUN LLC | Grantee | QUIT CLAIM DEED | CARTER CHARLES | | | 52 | 80 | | Lot#:94 Book:52 Pg:80 Sub:SHILOH CREEK PHASE II SECTOR I FINAL PLAT | | | |
| 20250613000182470 | 06/13/2025 12:10:19 | BENNETT STEVIE NICHOLE | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 48 | 87 | Instr #:20250513000145070 | Lot#:A 13 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | | |
| 20250613000182380 | 06/13/2025 11:50:53 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ARISTIZABAL CARLOS A | | | 28 | 16 | | Lot#:1619 Book:28 Pg:16 Sub:BROOK HIGHLAND 16TH SECTOR PHASE II | | | |
| 20250604000169830 | 06/04/2025 08:31:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CHATHAM NICHOLAS JASON | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
| 20250613000182530 | 06/13/2025 01:26:05 | COBALT CAPITAL LLC | Grantee | DEEDS | WILLIAMS CHENIAH SAMARIA | | | 0 | 0 | | Sec:3 Twn:24N Rng:12E BQt:NW Other:SEE INST | | | |