20230303000060120 | 03/03/2023 01:53:06 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRAY BILLY M | | | 37 | 65 | | Lot#:289 Lot:G Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | |
20230306000060490 | 03/06/2023 08:12:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENNETT DAVID | | | 42 | 117 | | Lot#:198 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | |
20230224000050140 | 02/24/2023 10:02:24 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | |
20230308000063660 | 03/08/2023 09:53:33 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | |
20230309000064970 | 03/09/2023 08:09:56 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | |
20230309000065210 | 03/09/2023 08:54:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | |
20230322000078320 | 03/22/2023 10:27:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | |
20230317000073610 | 03/17/2023 10:00:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | |
20230410000099260 | 04/10/2023 10:43:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E Qt:NE BQt:NE Other:SEE INST | | |
20230410000099260 | 04/10/2023 10:43:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | |
20230411000101820 | 04/11/2023 02:03:29 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT BRITTNEY DELANE | | | 14 | 16 | | Lot#:119 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | |
20230405000094210 | 04/05/2023 08:06:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Other:SEE INST | | |
20230405000094210 | 04/05/2023 08:06:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Sec:34 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | |
20230412000103340 | 04/12/2023 03:49:51 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | |
20230414000105520 | 04/14/2023 11:43:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING MATTHEW | | | 37 | 47 | | Lot#:9-29 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | |
20230414000105910 | 04/14/2023 01:31:08 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE KEITH M | | | 5 | 90 | | Lot#:15 Book:5 Pg:90 Sub:WOODLAND HILLS | | |
20230419000111860 | 04/19/2023 08:02:28 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | |
20230420000114140 | 04/20/2023 12:31:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | |
20230424000119300 | 04/24/2023 03:39:42 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | |
20230425000120700 | 04/25/2023 03:56:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 0 | 0 | | Other:SEE INST | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | |
20230426000121780 | 04/26/2023 02:28:06 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | |
20230426000121770 | 04/26/2023 02:20:41 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | |
20230504000131290 | 05/04/2023 08:47:01 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | |
20230515000142230 | 05/15/2023 09:51:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | |
20230505000133700 | 05/05/2023 09:38:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Other:SEE INST | | |
20230518000147880 | 05/18/2023 10:27:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER JESSICA L | | | | | | Sec:8 Twn:20S Rng:3W Other:SEE INST | | |
20230524000154740 | 05/24/2023 08:08:22 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | |
20230526000158440 | 05/26/2023 10:21:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | |