20220901000342410 | 09/01/2022 11:13:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MCREE JAMES R | | | | | Instr #:20210212000075270 | | | | |
20220901000342800 | 09/01/2022 12:37:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO BRANDON M | | | 22 | 151 | | Lot#:302 Book:22 Pg:151 Sub:FOREST PARKS 3RD SECTOR | | | |
20220902000344690 | 09/02/2022 12:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WRIGHT TUNYA D | | | | | Instr #:20211201000572970 | | | | |
20220906000346300 | 09/06/2022 01:00:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20220906000346620 | 09/06/2022 01:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT JOSEPH | | | | | Instr #:20200903000391340 | | | | |
20220906000346890 | 09/06/2022 03:08:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP MICHAEL J | | | 17 | 91 | | Lot#:16 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20220920000362880 | 09/20/2022 01:29:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS HOLLERY | | | | | Instr #:20210510000229710 | | | | |
20220912000353000 | 09/12/2022 10:07:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PITTS KIANDRA | | | 27 | 16 | | Lot#:29 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20220912000353910 | 09/12/2022 01:37:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SAYERS DAVID W | | | | | Instr #:20140424000121180 | | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Sec:15 Twn:20 Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20220913000355130 | 09/13/2022 10:47:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20101208000411370 | | | | |
20220914000356570 | 09/14/2022 01:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20220915000357080 | 09/15/2022 08:24:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20220927000369650 | 09/27/2022 09:05:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER | | | 9 | 18 | | Lot#:11 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220929000372450 | 09/29/2022 08:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20220929000372700 | 09/29/2022 09:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
20220929000373650 | 09/29/2022 02:03:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KLEYSTEUBER JAMES M | | | | | Instr #:20201123000534750 | | | | |
20220930000374680 | 09/30/2022 10:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SISTRUNK MARIEL | | | 29 | 45 | Instr #:20200427000162560 | Lot#:10 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20220901000342420 | 09/01/2022 11:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JOSLIN KRISTY LEE | | | | | Instr #:20211208000584060 | | | | |
20220902000344330 | 09/02/2022 11:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JOHNSON DAVIN T | | | | | Instr #:20201218000581660 | | | | |
20220902000345110 | 09/02/2022 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOPWOOD GARVIS J | | | | | Instr #:20150612000196590 | | | | |
20220902000345100 | 09/02/2022 02:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |