20210809000383260 | 08/09/2021 07:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANT DERICK W | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:3 Book:4 Pg:28 Sub:BENSONS CAMP Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 0 | 0 | | Other:SEE INST | | | |
20210805000380230 | 08/05/2021 01:20:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS CEDRIC T | | | | | Instr #:20141107000351780 | | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210806000381150 | 08/06/2021 08:22:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS JON ERIC | | | 26 | 126 | | Lot#:215 Book:26 Pg:126 Sub:VILLAGE AT STONEHAVEN PHASE 2 | | | |
20210806000381650 | 08/06/2021 10:07:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 28 | 146 | | Lot#:222 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20210819000405010 | 08/19/2021 11:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWLEY BRANDON LEE | | | 45 | 97 | | Lot#:7-187 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |
20210816000398390 | 08/16/2021 02:39:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JACKSON REGINA | | | | | Instr #:20210615000292010 | | | | |
20210823000408880 | 08/23/2021 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT JONATHAN W | | | 22 | 63 | | Lot#:170 Book:22 Pg:63 Sub:WYNLAKE PHASE 4B FINAL PLAT | | | |
20210823000408890 | 08/23/2021 08:08:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR CURTIS | | | 41 | 90 | | Lot#:63 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210823000408860 | 08/23/2021 08:06:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES SHANA | | | 21 | 133 | | Lot#:561 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210823000409150 | 08/23/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALERO JOHN M | | | 44 | 97 | | Lot#:1705 Book:44 Pg:97 Sub:STRATHAVEN AT BALLANTRAE PHASE 6 | | | |
20210823000409900 | 08/23/2021 11:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAND MARY J | | | | | Instr #:20071113000519990 | | | | |
20210823000409880 | 08/23/2021 11:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MYRICK ANGELIA | | | | | Instr #:20210616000294530 | | | | |
20210823000410100 | 08/23/2021 12:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210824000411960 | 08/24/2021 11:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SAMPSON THONDA A | | | | | Instr #:20210301000100890 | | | | |
20210824000411980 | 08/24/2021 11:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EFFINGER FREDDRICK | | | | | Instr #:20210128000047780 | | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210826000415860 | 08/26/2021 10:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH RUSSELL O | | | | | Instr #:20150522000170870 | | | | |
20210827000419240 | 08/27/2021 02:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIS MERCEDEES LENETTE | | | 23 | 95 | | Lot#:10 Book:23 Pg:95 Sub:STONEHAVEN FIRST ADDITION | | | |
20210830000420760 | 08/30/2021 09:52:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS ERWIN J | | | 36 | 5 | | Lot#:157 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |