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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20191002000361140 | 10/02/2019 11:02:32 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | PIAZZA MARIANA LUCIA | | | 31 | 125 | | Lot#:21 Book:31 Pg:125 Sub:NARROWS PEAK SECTOR AMENDED FINAL RECORD PLAT | | | | 20191029000396000 | 10/29/2019 08:14:38 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | OWENS TAYLOR D | | | 14 | 86 | | Lot#:1 Book:14 Pg:86 Sub:DEARING DOWNS 10TH ADDITION | | | | 20191016000380830 | 10/16/2019 08:54:50 | APCO EMPLOYEES CREDIT UNION | Grantor | LIEN | MOULTON DONALD | | | | | | Other:SEE INST | | | | 20191008000371140 | 10/08/2019 03:33:52 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | APOLLO GREER FALLON | | | 33 | 105 | | Lot#:161 Book:33 Pg:105 Sub:HIGH RIDGE VILLAGE PHASE 8 FINAL PLAT | | | | 20191009000371580 | 10/09/2019 08:45:35 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | GAINES MATTHEW B | | | 34 | 47 | | Lot#:9-50 Book:34 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | | 20191014000377540 | 10/14/2019 11:56:54 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | EDMONDSON JANSON CHASE | | | 25 | 24 | | Lot#:108 Book:25 Pg:24 Sub:STAGECOACH TRACE SECTOR 1 | | | | 20191024000392560 | 10/24/2019 02:33:20 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | LEWIS JESSE LEON | | | 20 | 8 | | Lot#:120 Book:20 Pg:8 Sub:WEATHERLY BRENTWOOD SECTOR 15 PHASE TWO | | | | 20191029000395990 | 10/29/2019 08:12:27 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | MOBLEY SETH NATHAN | | | 9 | 123 | | Lot#:19 Blk:2 Book:9 Pg:123 Sub:HAVENWOOD PARK 1ST SECTOR | | | | 20191029000396010 | 10/29/2019 08:17:07 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | CHANNELL JODY ELLIOTT | | | 18 | 79 | | Lot#:28 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE 2 | | | | 20191023000389580 | 10/23/2019 09:27:31 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | MYER CHALMER | | | 19 | 3 | | Lot#:508 Book:19 Pg:3 Sub:HIGHLAND LAKES 5TH SECTOR PHASE II | | | |
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