20180112000014070 | 01/12/2018 02:44:07 | CUNNINGHAM LULA J | Grantee | LIEN | ALABAMA MEDICAID AGENCY | | | 3 | 69 | | Lot#:26 Blk:A Book:3 Pg:69 Sub:NICKERSON ADDITION TO ALABASTER | | | |
20180103000001900 | 01/03/2018 11:11:36 | BRASHIER DANNY R | Grantee | DEEDS | JONES BRANDY | | | 17 | 131 | | Lot#:89 Book:17 Pg:131 Sub:GREENFIELD SECTORS 4 AND 6 | | | |
20180112000014090 | 01/12/2018 02:44:09 | ALABAMA MEDICAID AGENCY | Grantor | LIEN | THOMPSON MATTIE | | | | | | Other:SEE INST | | | |
20180103000001910 | 01/03/2018 11:11:37 | BRASHIER DANNY R | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 17 | 131 | | Lot#:89 Book:17 Pg:131 Sub:GREENFIELD SECTORS 4 AND 6 | | | |
20180103000001950 | 01/03/2018 11:12:14 | BREWSTER MALCOLM | Grantee | LIEN | OLD IVY HOMEOWNERS ASSOCIATION INC | | | 36 | 6 | | Lot#:127 Book:36 Pg:6 Sub:OLD IVY | | | |
20180103000002150 | 01/03/2018 11:45:55 | BRUNER WYATT PERRY | Grantor | DEEDS | MCCOY KINIKIA | | | 40 | 8 | | Lot#:189 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR FIVE PHASE FOUR | | | |
20180112000014210 | 01/12/2018 03:04:09 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 12 19 754 | Grantee | MUNICIPAL INSTRUMENTS | BOARDMAN LAND COMPANY LLC | | | | | | Sec:28 Twn:19S Rng:1W BQt:NE Other:SEE INST | | | |
20180112000014250 | 01/12/2018 03:24:02 | ALAMERICA BANK | Grantor | RELEASES | NEWCASTLE CONSTRUCTION INC | | | 46 | 5 | Instr #:20170120000025200 | Lot#:98 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20180103000002130 | 01/03/2018 11:43:11 | CRIST DEREK ERNEST | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 42 | | Lot#:224 Book:35 Pg:42 Sub:LAKEWOOD PHASE 2 | | | |
20180116000014370 | 01/16/2018 08:02:37 | ARMAN SHAUN D | Grantee | DEEDS | EVANS LUCY | | | 42 | 118 | | Lot#:85 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20180103000002240 | 01/03/2018 12:11:13 | AMERSON JIMMY LEE | Grantor | DEEDS | REID GREGORY S | | | 39 | 123 | | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20180103000002330 | 01/03/2018 12:23:13 | COMPASS BANK | Grantor | RELEASES | HESLOP BEN | | | | | Instr #:20170103000000610 | Other:SEE INST | | | |
20180116000014720 | 01/16/2018 09:00:25 | Bank of America | Grantor | DEEDS | PABLO VALENTINA | | | | | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20180116000014710 | 01/16/2018 09:00:24 | Bank of America | Grantor | POWER OF ATTORNEY | SERVICELINK HOLDINGS LLC | | | | | | Other:SEE INST | | | |
20180103000002620 | 01/03/2018 01:07:13 | CADENCE BANK | Grantee | MORTGAGE | HUGHES HEATH | | | 19 | 82 | | Lot#:5 Book:19 Pg:82 Sub:LAKE CAMERON | | | |
20180103000002650 | 01/03/2018 01:08:39 | BURTON SHEALIA D | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 34 | 85 | | Lot#:106 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20180116000014820 | 01/16/2018 09:16:52 | CARROLL SPENCER A | Grantee | DEEDS | LANGLEY JAMES W | | | 3 | 75 | | Lot#:5 Book:3 Pg:75 Sub:R E WHALEY MAP | | | |
20180116000014860 | 01/16/2018 09:32:15 | BYERS ANDREW MICHAEL | Grantor | DEEDS | DOBERS ELIZABETH A | | | 38 | 24 | | Lot#:31 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20180116000014830 | 01/16/2018 09:16:53 | CARROLL SPENCER A | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 75 | | Lot#:5 Book:3 Pg:75 Sub:R E WHALEY MAP | | | |
20180103000002720 | 01/03/2018 01:13:57 | CADENCE BANK | Grantee | MORTGAGE | GRAHAM RICHARD SCOTT | | | 8 | 51 | | Lot#:4 Blk:6 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20180103000002870 | 01/03/2018 01:34:03 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | EPPS PAMELA E | | | 15 | 106 | | Lot#:224 Book:15 Pg:106 Sub:BROOK HIGHLAND 6TH SECTOR 4TH PHASE | | | |
20180116000014980 | 01/16/2018 10:39:18 | ADAMS HOMES LLC | Grantee | DEEDS | WATERFORD LLC | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20180116000015010 | 01/16/2018 10:43:50 | BLACKBELT OUTDOOR ADVERTISING LLC | Grantee | GROUND LEASE | REDDELL MAURICE | | | | | | Sec:21 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20180103000003010 | 01/03/2018 01:51:18 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | TAMBURELLO SOPHIA | | | 11 | 82 | | Lot#:1 Blk:15 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20180116000015000 | 01/16/2018 10:39:20 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | WELLS FARGO BANK | | | 38 | 80 | Instr #:20160805000278970 | Lot#:38 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20180103000002980 | 01/03/2018 01:48:11 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | THOMAS DEBORAH LYNN | | | 19 | 24 | | Lot#:27 Book:19 Pg:24 Sub:GREYSTONE HIGHLANDS PHASE I AMENDED MAP | | | |
20180103000003220 | 01/03/2018 02:53:17 | CRULL SHANNON R | Grantor | AFFIDAVITS | HUNTER LAUCHLIN S | | | 30 | 10 | Instr #:20180103000003130 | Lot#:11-07 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE 2 | | | |
20180103000003250 | 01/03/2018 03:04:10 | BROWN ANDY | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 39 | 140 | | Lot#:14 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED MAP | | | |
20180103000003260 | 01/03/2018 03:04:11 | COMPASS BANK | Grantee | MORTGAGE | BROWN ANDY | | | 39 | 140 | | Lot#:14 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED MAP | | | |
20180103000003340 | 01/03/2018 03:19:02 | CORNER MARKERS LLC | Grantor | DEEDS | LAY LAKE RENTALS LLC | | | 27 | 72 | | Lot#:7-29 Blk:7 Book:27 Pg:72 Sub:MT LAUREL PHASE 1A | | | |