20180201000033560 | 02/01/2018 08:07:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | SOUTHPOINT BANK | | | 27 | 71 | Instr #:20180131000031870 | Lot#:143 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED MAP FINAL RECORD PLAT | | | |
20180212000045830 | 02/12/2018 03:22:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | LIEN | CROWDER THOMAS L | | | | | | Other:SEE INST | | | |
20180214000048630 | 02/14/2018 11:07:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GEORGE RODERICK E | | | | | | Sec:10 Twn:22S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20180214000048620 | 02/14/2018 11:07:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NOLEN MELISSA D | | | | | | Sec:4 Twn:22S Rng:1W BQt:NW Other:SEE INST | | | |
20180214000048610 | 02/14/2018 11:07:02 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PARKINSON TIFFANY | | | 18 | 55 | | Lot#:8 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20180214000048650 | 02/14/2018 11:07:06 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VANDEVENTER DANIEL P | | | 38 | 90 | | Lot#:5 Book:38 Pg:90 Sub:LAKE WELLINGTON ESTATES | | | |
20180302000068040 | 03/02/2018 11:59:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RASH EDWARD ALLEN | | | 26 | 111 | | Lot#:95 Book:26 Pg:111 Sub:SUMMERCHASE PHASE 4 | | | |
20180305000071710 | 03/05/2018 03:12:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | GARDNER CHARLES | | | 6 | 62 | | Lot#:126 Book:6 Pg:62 Sub:CAMBRIAN WOOD CONDOMINIUM | | | |
20180305000071890 | 03/05/2018 03:36:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HARDAWAY LINDSEY M | | | 27 | 39 | | Lot#:91 Lot:A Book:27 Pg:39 Sub:NARROWS REACH RESURVEY OF LOTS 87-92 | | | |
20180306000073140 | 03/06/2018 02:39:57 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SKILES DAVID M | | | 32 | 62 | | Lot#:227 Book:32 Pg:62 Sub:FOREST RIDGE PHASE 2 FINAL PLAT | | | |
20180316000088460 | 03/16/2018 03:41:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THOMPSON JEFFREY W | | | 25 | 24 | | Lot#:104 Book:25 Pg:24 Sub:STAGECOACH TRACE SECTOR 1 | | | |
20180313000080820 | 03/13/2018 12:22:56 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SPARKS THEO E | | | 5 | 77 | | Lot#:18 Book:5 Pg:77 Sub:INDIAN VALLEY RANCHETTES | | | |
20180313000080830 | 03/13/2018 12:22:57 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ENIX LENORA J | | | 38 | 77 | | Lot#:16 Blk:4 Book:38 Pg:77 Sub:EDENTON A CONDOMINIUM | | | |
20180313000080840 | 03/13/2018 12:22:58 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SPEEGLE JEROME ALAN | | | 36 | 94 | | Lot#:22-104 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | | |
20180313000080890 | 03/13/2018 12:23:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CAMPBELL JARROD | | | 20 | 15 | | Lot#:266 Book:20 Pg:15 Sub:HIGHLAND LAKES 2ND SECTOR | | | |
20180320000092750 | 03/20/2018 03:41:20 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PATMALNEE CONNIE L | | | 17 | 110 | | Lot#:4-CA Book:17 Pg:110 Sub:SHIRLEYS RESUBDIVISION OF LOT 4 C OF A RESUBDIVISION OF LOT 4 A | | | |
20180322000095330 | 03/22/2018 01:20:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | OSBORN MARJORIE J | | | 26 | 13 | | Lot#:160 Book:26 Pg:13 Sub:HIDDEN CREEK III PHASE ONE | | | |
20180322000095460 | 03/22/2018 01:43:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HILL MAXSENA | | | 6 | 160 | | Lot#:17 Lot:A Book:6 Pg:160 Sub:RIVERCHASE WEST RESURVEY OF LOTS 16 AND 17 AMENDED MAP | | | |
20180327000099930 | 03/27/2018 10:51:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THOMAS EBONI C | | | 30 | 104 | | Lot#:35 Book:30 Pg:104 Sub:HAYESBURY PHASE 2 | | | |
20180406000115540 | 04/06/2018 12:45:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LINSTROM STEPHANIE | | | 19 | 100 | | Lot#:32 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | | |
20180330000106540 | 03/30/2018 01:25:38 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SEITEL ALAN R | | | 30 | 116 | | Lot#:11 Book:30 Pg:116 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE ONE | | | |
20180417000128810 | 04/17/2018 02:17:20 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KUMMERLOWE OSCAR W | | | 21 | 59 | | Lot#:501 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20180417000128830 | 04/17/2018 02:17:22 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ANTONIO NATHAN P | | | 36 | 102 | | Lot#:767 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20180417000128820 | 04/17/2018 02:17:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ADAMS GEORGE G | | | 20 | 18 | | Lot#:725 Book:20 Pg:18 Sub:EAGLE POINT 7TH SECTOR | | | |
20180417000128840 | 04/17/2018 02:17:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NEUGENT BRIAN CHRISTIAN | | | 16 | 114 | | Lot#:21 Book:16 Pg:114 Sub:FIELDSTONE PARK SECOND SECTOR | | | |
20180417000128850 | 04/17/2018 02:17:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KIRKLAND KEITH | | | 14 | 11 | | Lot#:6 Lot:A Book:14 Pg:11 Sub:CROSSBROOK FARMS 2ND SECTOR RESURVEY OF LOT 6 | | | |
20180417000128860 | 04/17/2018 02:17:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ABSTON DAVID | | | 8 | 179 | | Lot#:8 Book:8 Pg:179 Sub:RIVERCHASE COUNTRY CLUB 1ST ADDITION PHASE III | | | |
20180503000150990 | 05/03/2018 12:53:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH CYNTHIA A | | | 24 | 110 | | Lot#:617 Book:24 Pg:110 Sub:FOREST PARKS 6TH SECTOR 2ND PHASE | | | |
20180503000151000 | 05/03/2018 01:01:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BEDDINGFIELD MARK CAREY | | | 27 | 72 | | Lot#:9-10 Blk:9 Book:27 Pg:72 Sub:MT LAUREL PHASE 1A | | | |
20180508000156820 | 05/08/2018 12:06:56 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAMPTON JANE E | | | 33 | 104 | | Lot#:2017 Book:33 Pg:104 Sub:HIGHLAND LAKES 20TH SECTOR PHASE II AMENDED MAP | | | |