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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | | Sec:15 Twn:19S Rng:1W Other:SEE INST | | | | 20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 73 | Instr #:20150706000224420 | Blk:2 Book:5 Pg:73 Sub:ALABAMA PARK | | | | 20170224000064660 | 02/24/2017 08:00:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWTON MICHAEL | | | | | | Sec:27 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | | 20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | | 20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20170407000119220 | Other:SEE INST | | | |
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