20170201000038460 | 02/01/2017 07:56:00 AM | COMPASS BANK | Grantee | MORTGAGE | FORD MATTHEW A | | | 14 | 72 | | Lot#:13 Blk:5 Book:14 Pg:72 Sub:BROKEN BOW SOUTH PHASE 2 | | |
20170201000038470 | 02/01/2017 07:58:15 AM | CARPENTER JACKSON L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:12 Twn:19S Rng:1W Qt:SE BQt:NW Other:SEE INST | | |
20170201000038620 | 02/01/2017 08:32:23 AM | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | LONG SABRINA | | | 46 | 40 | | Lot#:2 Lot:A Book:46 Pg:40 Sub:DURKEES RESUBDIVISION | | |
20170201000038800 | 02/01/2017 09:15:49 AM | BRIGHT HAROLD LEE | Spouse 1 | MARRIAGE APP & CERT | SANDERS CHERI BERDEAUX | 2017 | 038800 | | | | | | |
20170201000038820 | 02/01/2017 09:57:12 AM | ALFA FINANCIAL CORPORATION | Grantor | RELEASES | MCGUIRE BILLY RAY | | | | | Legacy #:2001-54336 Instr #:20011212000543361 | Other:SEE INST | | |
20170201000038810 | 02/01/2017 09:38:39 AM | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MURPHY OIL USA INC | | | | | | Sec:1 Twn:21S Rng:3W Qt:NW BQt:SE Other:SEE INST | | |
20170201000038900 | 02/01/2017 10:27:36 AM | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 46 | 67 | | Lot#:4 Book:46 Pg:67 Sub:BROCK POINT PHASE 1A | | |
20170201000038900 | 02/01/2017 10:27:36 AM | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 46 | 67 | | Lot#:8 Book:46 Pg:67 Sub:BROCK POINT PHASE 1A | | |
20170201000038940 | 02/01/2017 10:41:30 AM | AVADIAN CREDIT UNION | Grantee | MORTGAGE | KICKER DOUGLAS E | | | 7 | 130 | | Lot#:108 Book:7 Pg:130 Sub:MEADOW BROOK SECOND SECTOR SECOND PHASE | | |
20170201000038920 | 02/01/2017 10:35:12 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MAUNE STEVE D | | | 21 | 65 | | Lot#:218 Book:21 Pg:65 Sub:BRYNLEIGH ESTATES 2ND SECTOR | | |
20170201000039020 | 02/01/2017 11:23:10 AM | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2054 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE III | | |
20170201000038990 | 02/01/2017 11:17:35 AM | AUTO OWNERS INSURANCE COMPANY | Party 2 | NOTARY | OWEN NANCY M | | | | | | | | |
20170201000038950 | 02/01/2017 10:50:19 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | AUSTIN BLAKE F | | | 17 | 74 | | Lot#:2 Blk:3 Book:17 Pg:74 Sub:SOUTHLAKE CREST 1ST SECTOR | | |
20170201000039040 | 02/01/2017 11:48:35 AM | CADENCE BANK | Grantor | RELEASES | CALLAHAN SHAWN ERIC | | | | | Instr #:20060202000054190 | | | |
20170201000039030 | 02/01/2017 11:23:11 AM | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2060 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE III | | |
20170201000039040 | 02/01/2017 11:48:35 AM | CALLAHAN SHAWN ERIC | Grantee | RELEASES | CADENCE BANK | | | | | Instr #:20060202000054190 | | | |
20170201000039070 | 02/01/2017 11:56:54 AM | BUDDY GRANTHAM INC | | ARTICLES OF DISSOLUTION | | | | | | | | | |
20170201000039110 | 02/01/2017 12:06:01 AM | BOBO ALISHA M | Grantee | DEEDS | SANDERS CHERI R | | | 23 | 124 | | Lot#:5 Book:23 Pg:124 Sub:TOCOA PARC PHASE 1 | | |
20170201000039170 | 02/01/2017 12:16:17 AM | BANCORPSOUTH BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 46 | 4 | Instr #:20160609000199250 | Lot#:2038 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE III | | |
20170201000039180 | 02/01/2017 12:24:46 AM | BORGOSZ EUGENE | Grantee | DEEDS | SCHROETER MARK | | | | | | Sec:28 Twn:19S Rng:2W BQt:NW Other:SEE INST | | |
20170201000039200 | 02/01/2017 12:27:31 AM | CENTRAL STATE BANK | Grantee | MORTGAGE | SHIREY AMY C | | | 34 | 50 | | Lot#:48 Lot:A Book:34 Pg:50 Sub:TIMBERLINE PHASE TWO RESURVEY OF LOTS 48 & 49 | | |
20170201000039400 | 02/01/2017 01:12:45 PM | BUCZEK DANIEL E | Grantor | DEEDS | MURPHREE ROBIN LAMAR | | | 18 | 36 | | Lot#:1026 Book:18 Pg:36 Sub:BROOK HIGHLAND 10TH SECTOR SECOND PHASE | | |
20170201000039220 | 02/01/2017 12:39:18 AM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | CARTWRIGHT DARRELL L | | | | | Instr #:20130719000293780 | | | |
20170201000039530 | 02/01/2017 01:50:23 PM | C & S FUTURES LLC | Grantor | MORTGAGE AMENDMENTS | BANCORPSOUTH BANK | | | | | Instr #:20130717000290230 | Sec:13 Twn:20S Rng:3W Other:SEE INST | | |
20170201000039610 | 02/01/2017 02:28:44 PM | ADAMS BRIAN C | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 150 | | Lot#:48 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATES 1ST SECTOR | | |
20170201000039650 | 02/01/2017 02:34:12 PM | BRANNAN JEFFERY | Grantee | RELEASES | CHELSEA PARK RESIDENTIAL ASSOCIATION | | | | | Instr #:20161031000398610 | | | |
20170201000039640 | 02/01/2017 02:32:54 PM | ALABAMA DEPARTMENT OF REVENUE | Grantor | RELEASES | CSO COMPANIES LLC | | | | | Instr #:20160527000183340 | | | |
20170201000039640 | 02/01/2017 02:32:54 PM | CSO COMPANIES LLC | Grantee | RELEASES | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20160527000183340 | | | |
20170201000039670 | 02/01/2017 02:36:25 PM | ALABAMA STATE BOARD OF CHIROPRACTIC EXAMINERS | | PROFESSIONAL LICENSE | MASON TAYLOR RE | | | | | | | | |
20170201000039650 | 02/01/2017 02:34:12 PM | CHELSEA PARK RESIDENTIAL ASSOCIATION | Grantor | RELEASES | BRANNAN JEFFERY | | | | | Instr #:20161031000398610 | | | |