20170117000019590 | 01/17/2017 08:48:41 | Bank of America | Grantee | MORTGAGE AMENDMENTS | BURNS GARY W | | | | | Instr #:20100405000100780 | Sec:1 Twn:22S Rng:1W BQt:SW Other:SEE INST | | | |
20170117000019690 | 01/17/2017 10:30:49 | BROOKS SIDNEY KENT | Grantee | DEEDS | BROOKS SIDNEY KENT | | | 13 | 69 | | Lot#:4 Book:13 Pg:69 Sub:INDIAN HIGHLAND ESTATES | | | |
20170117000019730 | 01/17/2017 10:30:54 | CARRINGTON MORTGAGE SERVICES LLC | Grantee | FORECLOSURE DEEDS | WILLIAMS ELBERT T | | | 38 | 53 | Instr #:20080425000169370 | Lot#:233 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170117000019940 | 01/17/2017 11:28:52 | BRANNAKER STEPHANIE | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170117000019960 | 01/17/2017 11:28:54 | BRANNAKER STEPHANIE | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170117000019980 | 01/17/2017 11:32:49 | ALABAMA CREDIT UNION | Grantee | MORTGAGE | COX MICHAEL H | | | 18 | 129 | | Lot#:2118 Book:18 Pg:129 Sub:BROOK HIGHLAND 21ST SECTOR PHASE II | | | |
20170117000020010 | 01/17/2017 11:38:24 | COWART LARY B | Grantee | RELEASES | COMPASS BANK | | | | | Instr #:20130501000176490 | | | | |
20170117000020030 | 01/17/2017 11:41:58 | BANK OF NEW YORK MELLON TRUST COMPANY | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20050411000166760 | | | | |
20170126000031680 | 01/26/2017 12:00:58 | BOWDEN JAMES | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170117000020140 | 01/17/2017 12:13:41 | Bank of America | Grantee | MORTGAGE | VAUGHN JAKE R | | | 9 | 103 | | Lot#:1 Book:9 Pg:103 Sub:MOUNTAIN PARK 1ST SECTOR | | | |
20170126000031800 | 01/26/2017 12:18:37 | BOWMAN KEITH M | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20080107000008440 | | | | |
20170126000031890 | 01/26/2017 01:17:59 | BRYANT BANK | Grantee | MORTGAGE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 12 | | Lot#:10-16 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20170117000020320 | 01/17/2017 01:29:21 | ADKINS JAMES A | Grantee | LETTERS TESTAMENTARY | FUHRMEISTER JAMES W | | | | | | | | | |
20170117000020340 | 01/17/2017 01:29:23 | COX JOSEPH PAUL | Grantee | LETTERS ADMINISTRATION | FUHRMEISTER JAMES W | | | | | | | | | |
20170117000020390 | 01/17/2017 01:29:29 | COLONY AMERICAN FINANCE LENDER LLC | Grantee | MORTGAGE | OMEGA RESIDENTIAL HOLDINGS III LLC | | | 3 | 124 | | Lot#:5 Blk:A Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20170117000020390 | 01/17/2017 01:29:29 | COLONY AMERICAN FINANCE LENDER LLC | Grantee | MORTGAGE | OMEGA RESIDENTIAL HOLDINGS III LLC | | | 24 | 46 | | Lot#:54 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20170126000031930 | 01/26/2017 01:18:03 | CORNERSTONE BUILDING LLC | Grantee | DEEDS | HIDDEN RIDGE ESTATES LLC | | | 33 | 149 | | Lot#:207 Book:33 Pg:149 Sub:SHADOW OAK ESTATES 2ND SECTOR | | | |
20170117000020500 | 01/17/2017 01:54:56 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | NIBLER LISA | | | 37 | 51 | | Lot#:67 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20170117000020460 | 01/17/2017 01:47:44 | BARBER JONATHAN A | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20091013000387010 | | | | |
20170117000020430 | 01/17/2017 01:47:41 | BEARDEN JAMES L | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140708000206250 | | | | |
20170117000020510 | 01/17/2017 01:57:54 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | TRUCKS STEPHEN R | | | 9 | 88 | | Lot#:1307 Book:9 Pg:88 Sub:RIVERCHASE COUNTRY CLUB 21ST ADDITION | | | |
20170117000020600 | 01/17/2017 02:03:58 | CAPPS RALPH | Grantee | DEEDS | LECROY CHARLES L | | | 32 | 33 | | Lot#:24 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
20170117000020620 | 01/17/2017 02:10:13 | BANCORPSOUTH BANK | Grantee | MORTGAGE | MCGULLION JAMES W | | | 36 | 149 | | Lot#:452 Book:36 Pg:149 Sub:CALDWELL CROSSINGS FOURTH SECTOR PHASE TWO | | | |
20170117000020720 | 01/17/2017 02:33:15 | DAVID ACTON BUILDING CORPORATION | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20160516000165950 | | | | |
20170126000032200 | 01/26/2017 02:02:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FURGASON CAROLYN | | | 46 | 21 | | Lot#:93 Book:46 Pg:21 Sub:POLO CROSSINGS SECTOR II | | | |
20170117000020910 | 01/17/2017 03:01:48 | CAMPOS CESAR | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170117000020940 | 01/17/2017 03:01:51 | BARROW JEFFREY G | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170117000020950 | 01/17/2017 03:01:52 | BROGDEN JIMMY | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170126000032300 | 01/26/2017 02:02:26 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | | | Instr #:20090218000058200 | Other:SEE INST | | | |
20170126000032290 | 01/26/2017 02:02:25 | CHELSEA PARK HOLDING LLC | Grantee | PARTIAL RELEASE | BRYANT BANK | | | 45 | 97 | Instr #:20111229000396030 | Lot#:7-146 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |