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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20170914000334870 | 09/14/2017 12:07:42 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRASHER MICHAEL | | | 12 | 84 | | Lot#:47 Book:12 Pg:84 Sub:COUNTRYSIDE AT CHELSEA THIRD SECTOR | | | | 20170921000343340 | 09/21/2017 10:43:19 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | PAYNE CARL EDWARD | | | 18 | 2 | | Lot#:204 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | | 20170921000343330 | 09/21/2017 10:43:18 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARRON JOHN H | | | 21 | 124 | | Lot#:311 Book:21 Pg:124 Sub:HIGHLAND LAKES 3RD SECTOR PHASE 1 | | | | 20170922000345890 | 09/22/2017 11:12:58 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | READ JEREMIAH ANDREW | | | 9 | 1 | | Lot#:40 Book:9 Pg:1 Sub:SUNNY MEADOWS 2ND SECTOR | | | |
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