20160112000011170 | 01/12/2016 10:59:37 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MOORE CHARLES J | | | 10 | 64 | | Lot#:2427 Book:10 Pg:64 Sub:RIVERCHASE COUNTRY CLUB TWENTY FOURTH ADDITION | | |
20160104000001840 | 01/04/2016 02:19:10 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TUCKER GEORGE B | | | 34 | 19 | | Lot#:18 Lot:A Book:34 Pg:19 Sub:WILKINS RESURVEY | | |
20160115000015980 | 01/15/2016 11:55:01 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MACKLE DAVID E | | | 38 | 66 | | Lot#:57 Book:38 Pg:66 Sub:BEAUMONT PHASE 2 | | |
20160202000033940 | 02/02/2016 01:05:40 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ELLIOTT LINDA | | | 25 | 60 | | Lot#:324 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR 1ST ADDITION | | |
20160204000036460 | 02/04/2016 11:17:55 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GAINEY WAYNE L | | | 32 | 64 | | Lot#:508 Book:32 Pg:64 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 1 | | |
20160126000025880 | 01/26/2016 10:41:48 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CONNER WILLIAM H | | | 26 | 129 | | Lot#:45 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | |
20160217000049850 | 02/17/2016 10:28:43 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLER JASON | | | 11 | 82 | | Lot#:18 Blk:5 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | |
20160217000050230 | 02/17/2016 01:22:08 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | AFFIDAVITS | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20150617000202910 | Sec:19 Twn:22S Rng:3W Qt:SE BQt:NE Other:SEE INST | | |
20160217000050230 | 02/17/2016 01:22:08 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | AFFIDAVITS | AMERICAS FIRST FEDERAL CREDIT UNION | | | 3 | 49 | Instr #:20150617000202910 | Lot#:10 Lot:A Book:3 Pg:49 Sub:L E SHAW ADDITION TO THE TOWN OF ALDRICH | | |
20160407000112860 | 04/07/2016 11:16:28 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARNES DEREK | | | 8 | 51 | | Lot#:24 Blk:4 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | |
20160407000112920 | 04/07/2016 11:24:45 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KEY BRIAN M | | | 11 | 23 | | Lot#:68 Book:11 Pg:23 Sub:HERITAGE OAKS | | |
20160407000112950 | 04/07/2016 11:26:44 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ADAMS GINA A | | | 21 | 124 | | Lot#:312 Book:21 Pg:124 Sub:HIGHLAND LAKES 3RD SECTOR PHASE 1 | | |
20160407000112990 | 04/07/2016 11:34:18 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SELF BARRY J | | | 22 | 102 | | Lot#:935 Book:22 Pg:102 Sub:EAGLE POINT 9TH SECTOR | | |
20160411000118310 | 04/11/2016 12:20:23 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOYD PENNY W | | | 22 | 67 | | Lot#:210 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 PHASE II AMENDED MAP | | |
20160411000118330 | 04/11/2016 12:25:57 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAYES BRIAN D | | | 36 | 97 | | Lot#:9 Book:36 Pg:97 Sub:GROVE RESURVEY OF LOTS 1-24 AND 27-39 | | |
20160411000118320 | 04/11/2016 12:23:29 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHACKELFORD GLENN P | | | 37 | 12 | | Lot#:10-07 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | |
20160411000118430 | 04/11/2016 12:45:52 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TAPSCOTT CYNTHIA L | | | 19 | 122 | | Lot#:109 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | |
20160413000120770 | 04/13/2016 10:28:08 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MURRAY CHARLES H | | | 30 | 116 | | Lot#:24 Book:30 Pg:116 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE ONE | | |
20160413000120950 | 04/13/2016 10:47:12 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | UPTON REBECCA M | | | 31 | 101 | | Lot#:702 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | |
20160414000122050 | 04/14/2016 09:48:59 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KENDRICK GARY A | | | | | | Sec:9 Twn:21S Rng:2W Qt:SW BQt:SW Other:SEE INST | | |
20160414000122060 | 04/14/2016 09:49:00 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20040930000540190 | Sec:9 Twn:21S Rng:2W Qt:SW BQt:SW Other:SEE INST | | |
20160504000148190 | 05/04/2016 09:25:43 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WARREN CHARLES D | | | 19 | 3 | | Lot#:510 Book:19 Pg:3 Sub:HIGHLAND LAKES 5TH SECTOR PHASE II | | |
20160509000155390 | 05/09/2016 11:13:49 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HALL MARK R | | | 17 | 6 | | Lot#:20 Book:17 Pg:6 Sub:ST CHARLES PLACE | | |
20160510000157500 | 05/10/2016 10:13:49 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LINSTROM STEPHANIE | | | 19 | 100 | | Lot#:32 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | |
20160519000171300 | 05/19/2016 12:24:29 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FUCCI JAMES R | | | 26 | 91 | | Lot#:226 Book:26 Pg:91 Sub:GLEN AT STONEHAVEN | | |
20160520000172810 | 05/20/2016 12:42:09 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOLLOWAY HUGH D | | | 32 | 65 | | Lot#:1 Book:32 Pg:65 Sub:EMERALD PARC PHASE II FINAL PLAT | | |
20160518000169130 | 05/18/2016 11:01:48 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WOODWARD CHRISTOPHER N | | | 37 | 6 | | Lot#:1870 Book:37 Pg:6 Sub:OLD CAHABA V THIRD ADDITION | | |
20160518000169350 | 05/18/2016 11:50:49 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PARKER DENNIS R | | | 31 | 60 | | Lot#:507 Book:31 Pg:60 Sub:WINDSTONE PHASE 5 FINAL PLAT | | |
20160526000180880 | 05/26/2016 02:03:56 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WOOD JENNIFER LEE | | | 37 | 130 | | Lot#:106 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | |
20160526000180890 | 05/26/2016 02:06:21 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROGERS JAMES THOMAS | | | 8 | 51 | | Lot#:1 Blk:3 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | |