20150122000024470 | 01/22/2015 02:35:22 | SHELBY COUNTY CORONER | | ELECTION DISSOLUTION | NEW DIANA STEELE | | | | | | | | | |
20150122000024490 | 01/22/2015 02:39:16 | RYALS TOMMY | | ELECTION PREREPORT1 | COUNCIL MEMBER CITY OF ALABASTER | | | | | | | | | |
20150116000017440 | 01/16/2015 01:24:55 | SHELBY COUNTY BOARD OF EDUCATION SUPERINTENDANT | | OATHS OF OFFICE | FULLER RANDY | | | | | | | | | |
20150127000027290 | 01/27/2015 07:59:31 | SCOTT RONALD GUY | | ELECTION PREREPORT1 | PELHAM CITY COUNCIL | | | | | | | | | |
20150209000041780 | 02/09/2015 01:05:34 | WHITING LESLIE D | | ELECTION PREREPORT1 | COUNCILMAN DISTRICT 1 | | | | | | | | | |
20150130000032750 | 01/30/2015 03:53:49 | WALTERS RICK | | ELECTION ANREPORT | ALABASTER CITY COUNCIL WARD 4 | | | | | | | | | |
20150202000035370 | 02/02/2015 04:16:27 | WALKER MICHAEL ALLYN | | DISCHARGE OF SERVICE | UNITED STATES ARMY | | | | | | | | | |
20150203000035490 | 02/03/2015 08:42:00 | WATTS ALAN | | ELECTION PREREPORT1 | CITY COUNCIL | | | | | | | | | |
20150227000061450 | 02/27/2015 11:59:17 | SWANN CHRISTINE | | OATHS OF OFFICE | DISTRICT ATTORNEY INVESTIGATOR | | | | | | | | | |
20150309000071250 | 03/09/2015 11:38:58 | VAUGHN GEORGE M | | MISC INSTRUMENTS | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20150408000112250 | 04/08/2015 11:52:18 | UNITED STATES AIR FORCE | | DISCHARGE OF SERVICE | MCNINCH MARION OWENS | | | | | | | | | |
20150506000148660 | 05/06/2015 02:13:58 | SPECIAL JUDGE | | OATHS OF OFFICE | FUHRMEISTER JAMES W | | | | | | | | | |
20150507000149050 | 05/07/2015 08:25:13 | UNITED STATES AIR FORCE | | DISCHARGE OF SERVICE | ATWELL JUSTIN ALAN | | | | | | | | | |
20150707000228490 | 07/07/2015 10:33:28 | SKINNER TAMI MILLER | | MISC INSTRUMENTS | SKINNER BRIAN EUGENE | | | | | | Other:SEE INST | | | |
20150707000228490 | 07/07/2015 10:33:28 | SKINNER BRIAN EUGENE | | MISC INSTRUMENTS | SKINNER TAMI MILLER | | | | | | Other:SEE INST | | | |
20150803000264650 | 08/03/2015 09:54:42 | STATE OF ALABAMA DEPARTMENT OF FINANCE | | STATE BOND | ARMSTRONG DONALD W | | | | | | | | | |
20150814000282780 | 08/14/2015 12:09:24 | RUSSO SAMANTHA KAE | | PROFESSIONAL LICENSE | ALABAMA BOARD OF DENTAL EXAMINERS | | | | | | | | | |
20150819000289170 | 08/19/2015 01:03:47 | WALDEN JOSHUA BRIAN | | MISC INSTRUMENTS | STAFFORD BRITTANY ANNE | | | | | | | | | |
20150824000293550 | 08/24/2015 12:11:55 | SELF JESSICA | | OATHS OF OFFICE | | | | | | | | | | |
20150902000306420 | 09/02/2015 10:23:32 | STOUGH ROBERT WAYNE | | MISC INSTRUMENTS | VIGNEULLE MICHAEL J | | | 25 | 106 | | Lot#:2 Book:25 Pg:106 Sub:T & R FAMILY SUBDIVISION | | | |
20150902000306420 | 09/02/2015 10:23:32 | STOUGH ROBERT WAYNE | | MISC INSTRUMENTS | VIGNEULLE MICHAEL J | | | | | | Sec:20 Twn:20S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20150902000306420 | 09/02/2015 10:23:32 | VIGNEULLE MICHAEL J | | MISC INSTRUMENTS | STOUGH ROBERT WAYNE | | | 25 | 106 | | Lot#:2 Book:25 Pg:106 Sub:T & R FAMILY SUBDIVISION | | | |
20150902000306420 | 09/02/2015 10:23:32 | VIGNEULLE MICHAEL J | | MISC INSTRUMENTS | STOUGH ROBERT WAYNE | | | | | | Sec:20 Twn:20S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20150909000314510 | 09/09/2015 09:58:31 | SHEPHERD RICK | | ELECTION PREREPORT1 | SHELBY COUNTY COMMISSION DISTRICT 8 | | | | | | | | | |
20150923000333760 | 09/23/2015 03:37:32 | SHELBY COUNTY PROPERTY TAX COMMISSIONER | | OATHS OF OFFICE | ARMSTRONG DONALD | | | | | | | | | |
20151013000357110 | 10/13/2015 10:36:22 | SHELBY COUNTY COMMISSION DISTRICT 7 | | ELECTION APPTPRINCOM | ALLISON LINDSEY | | | | | | | | | |
20151014000359840 | 10/14/2015 02:35:23 | SHELBY COUNTY BOARD OF REGISTRARS | | OATHS OF OFFICE | COOPER LOIS | | | | | | | | | |
20151016000362810 | 10/16/2015 02:52:58 | SHELBY COUNTY COMMISSIONER DISTRICT 4 | | ELECTION APPTPRINCOM | GRIGGS RONALD CARLTON | | | | | | | | | |
20151016000362830 | 10/16/2015 02:53:00 | SHEPHERD RICK | | ELECTION APPTPRINCOM | SHELBY COUNTY COMMISSION # 8 | | | | | | | | | |
20151016000362840 | 10/16/2015 02:53:01 | WILLIAMS WARD M | | ELECTION APPTPRINCOM | COUNTY COMMISSION #4 | | | | | | | | | |