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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20210723000357190 | 07/23/2021 09:26:27 | U S BANK | Grantee | MORTGAGE AMENDMENTS | JAMES RONALD | | | 32 | 126 | Instr #:20190807000284740 | Lot#:1512 Book:32 Pg:126 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 15TH ADDITION | | | | 20210811000390110 | 08/11/2021 09:02:05 | U S BANK | Grantee | MORTGAGE | LOWE JOSHUA | | | 11 | 40 | | Lot#:2 Book:11 Pg:40 Sub:MEADOWRIDGE | | | | 20210811000391530 | 08/11/2021 01:50:29 | U S BANK | Grantor | ASSIGNMENT/TRANSFER | U S BANK | | | | | Instr #:20041018000572380 | | | | | 20210811000391530 | 08/11/2021 01:50:29 | U S BANK | Grantee | ASSIGNMENT/TRANSFER | U S BANK | | | | | Instr #:20041018000572380 | | | | | 20210913000444670 | 09/13/2021 01:17:12 | U S BANK | Grantor | RELEASES | ALLUMS KAREN P | | | | | Instr #:20061109000551040 | | | | | 20210921000460230 | 09/21/2021 01:19:04 | U S BANK | Grantee | ASSIGNMENT/TRANSFER | U S BANK | | | | | Legacy #:1999-9644 Instr #:19990308000096441 | | | | | 20211104000533860 | 11/04/2021 08:10:10 | U S BANK | Grantee | MORTGAGE AMENDMENTS | TAYLOR JANIS | | | 39 | 22 | Instr #:20200316000102080 | Lot#:17 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PHASE ONE LAKE SECTOR FINAL PLAT | | | | 20211215000594120 | 12/15/2021 02:13:42 | U S BANK | Grantor | RELEASES | MAXWELL JONATHAN A | | | | | Instr #:20131024000421420 | | | | |
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