20240103000000050 | 01/03/2024 08:15:51 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20150114000014140 | Sec:29 Twn:19S Rng:2W Qt:SW BQt:NE Other:SEE INST | | |
20240103000001080 | 01/03/2024 10:08:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | |
20240103000001850 | 01/03/2024 12:13:44 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | |
20240104000002900 | 01/04/2024 08:08:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | |
20240104000002990 | 01/04/2024 08:24:40 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN | | | 38 | 61 | | Lot#:122 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | |
20240105000004110 | 01/05/2024 08:13:56 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AIKEN MANDI LYNNE | | | 7 | 25 | | Lot#:13 Blk:7 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | |
20240118000014080 | 01/18/2024 01:45:54 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | |
20240105000005460 | 01/05/2024 01:38:36 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRISCOLL DAVID LEWIS | | | 32 | 26 | | Lot#:162 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | |
20240108000005840 | 01/08/2024 08:12:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | |
20240108000005980 | 01/08/2024 09:28:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON WENDY G | | | 38 | 137 | | Lot#:330 Book:38 Pg:137 Sub:WILLOW OAKS | | |
20240108000006430 | 01/08/2024 01:21:05 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORNE TAWANDA A | | | 51 | 64 | | Lot#:123 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | |
20240108000006690 | 01/08/2024 03:08:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAZEL SHARIS MICHELLE | | | 7 | 3 | | Lot#:35 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE FIRST ADDITION | | |
20240109000006830 | 01/09/2024 08:15:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDERS CHRISTIAN A | | | 39 | 131 | | Lot#:72 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED SURVEY | | |
20240109000006860 | 01/09/2024 09:35:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FENLEY BRENT | | | 11 | 86 | | Lot#:1 Book:11 Pg:86 Sub:MALLARD POINT FIRST ADDITION | | |
20240110000008040 | 01/10/2024 08:08:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERRE ALEXANDER SAMANTHA | | | 52 | 4 | | Lot#:1641 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | |
20240123000016640 | 01/23/2024 08:42:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | |
20240117000011170 | 01/17/2024 09:30:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 0 | 0 | Instr #:20080226000077150 | Sec:22 Twn:20 Rng:3W Qt:SE BQt:SW Other:SEE INST | | |
20240117000011780 | 01/17/2024 10:20:44 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS ANDREA | | | 16 | 132 | | Lot#:10 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | |
20240125000020050 | 01/25/2024 03:38:09 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM BRANDON TYLER | | | 37 | 147 | | Lot#:91 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | |
20240117000012410 | 01/17/2024 01:20:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | |
20240118000012920 | 01/18/2024 08:23:47 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | |
20240129000021240 | 01/29/2024 08:23:30 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DARNALL MICHAEL G | | | 18 | 74 | | Lot#:21 Book:18 Pg:74 Sub:SUMMER BROOK SECTOR ONE | | |
20240129000021460 | 01/29/2024 10:15:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | |
20240118000013410 | 01/18/2024 09:38:30 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | |
20240208000032490 | 02/08/2024 01:50:43 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCLURE DOUGLAS M | | | 0 | 0 | | Sec:9 Twn:24N Rng:13E Qt:SW BQt:NW Other:SEE INST | | |
20240201000026330 | 02/01/2024 12:59:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER BURTON T | | | 29 | 32 | | Lot#:22 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | |
20240213000035990 | 02/13/2024 08:33:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER BRANDON K | | | 17 | 29 | | Lot#:54 Book:17 Pg:29 Sub:ASHFORD HEIGHTS 2ND ADDITION | | |
20240202000027250 | 02/02/2024 11:13:41 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRATER RUSSELL T | | | 0 | 0 | | Other:SEE INST | | |
20240213000036770 | 02/13/2024 03:38:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAY DEANA ELIZABETH | | | 16 | 84 | | Lot#:22 Book:16 Pg:84 Sub:PARK FOREST SUBDIVISION SECOND SECTOR | | |
20240214000036850 | 02/14/2024 08:37:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTON HEATHER M | | | 26 | 129 | Instr #:20141114000358790 | Lot#:9 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | |