20240103000000050 | 01/03/2024 08:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20150114000014140 | Sec:29 Twn:19S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20240103000001850 | 01/03/2024 12:13:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20240104000002990 | 01/04/2024 08:24:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN | | | 38 | 61 | | Lot#:122 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20240104000002900 | 01/04/2024 08:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20240105000004110 | 01/05/2024 08:13:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AIKEN MANDI LYNNE | | | 7 | 25 | | Lot#:13 Blk:7 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20240105000004390 | 01/05/2024 09:47:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOYD KATIE ALIS | | | 39 | 35 | | Lot#:29 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20240105000005460 | 01/05/2024 01:38:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRISCOLL DAVID LEWIS | | | 32 | 26 | | Lot#:162 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20240108000005980 | 01/08/2024 09:28:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON WENDY G | | | 38 | 137 | | Lot#:330 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20240117000011230 | 01/17/2024 09:34:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JACOB D | | | 16 | 114 | | Lot#:66 Book:16 Pg:114 Sub:FIELDSTONE PARK SECOND SECTOR | | | |
20240123000016640 | 01/23/2024 08:42:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20240117000011320 | 01/17/2024 09:43:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAWLINS BRADLEY S | | | 0 | 0 | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20240118000012920 | 01/18/2024 08:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20240118000013410 | 01/18/2024 09:38:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240126000020810 | 01/26/2024 01:28:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20240126000021090 | 01/26/2024 03:38:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALLERY DAVON | | | 25 | 146 | | Lot#:1010 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20240129000021240 | 01/29/2024 08:23:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DARNALL MICHAEL G | | | 18 | 74 | | Lot#:21 Book:18 Pg:74 Sub:SUMMER BROOK SECTOR ONE | | | |
20240129000021460 | 01/29/2024 10:15:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240129000021520 | 01/29/2024 10:48:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER MERCEDES SHAVON | | | 29 | 32 | | Lot#:116 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20240129000021960 | 01/29/2024 12:43:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20240130000022670 | 01/30/2024 10:00:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20240131000024130 | 01/31/2024 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20240131000024140 | 01/31/2024 08:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD MARLIN EARL | | | 53 | 68 | | Lot#:309 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240131000024480 | 01/31/2024 09:42:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMINGI FAITH | | | 53 | 68 | | Lot#:332 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240212000035630 | 02/12/2024 03:04:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | QUINN JACKIE | | | 57 | 49 | Instr #:20240207000030450 | Lot#:201 Book:57 Pg:49 Sub:SIMMS LANDING PHASE 2A AMENDED FINAL PLAT | | | |
20240201000026330 | 02/01/2024 12:59:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER BURTON T | | | 29 | 32 | | Lot#:22 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20240214000036850 | 02/14/2024 08:37:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTON HEATHER M | | | 26 | 129 | Instr #:20141114000358790 | Lot#:9 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
20240213000036770 | 02/13/2024 03:38:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAY DEANA ELIZABETH | | | 16 | 84 | | Lot#:22 Book:16 Pg:84 Sub:PARK FOREST SUBDIVISION SECOND SECTOR | | | |
20240214000036830 | 02/14/2024 08:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN M | | | 39 | 136 | | Lot#:1 Book:39 Pg:136 Sub:BENSON FAMILY SUBDIVISION | | | |
20240214000037550 | 02/14/2024 02:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN SAMUEL L | | | 22 | 47 | | Lot#:45 Book:22 Pg:47 Sub:BROOK CHASE ESTATES PHASE II | | | |
20240214000037590 | 02/14/2024 02:26:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |