20211230000613230 | 12/30/2021 10:04:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON VICTORIA | | | 33 | 13 | Instr #:20050316000118760 | Lot#:23 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20211230000613830 | 12/30/2021 12:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENTON STEADMAN | | | 12 | 96 | | Lot#:14 Book:12 Pg:96 Sub:CANTERBURY ESTATES | | | |
20211230000613990 | 12/30/2021 01:30:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKINNEY AMBER | | | 38 | 19 | | Lot#:198 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211222000603510 | 12/22/2021 08:07:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20211222000603970 | 12/22/2021 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLETTA N | | | 27 | 137 | | Lot#:384 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20211222000604590 | 12/22/2021 11:20:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20211223000605600 | 12/23/2021 08:19:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAYAM THOMAS L | | | 32 | 62 | | Lot#:209 Book:32 Pg:62 Sub:FOREST RIDGE PHASE 2 | | | |
20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210104000000550 | 01/04/2021 09:07:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD AARON M | | | 28 | 133 | | Lot#:1207 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210105000007820 | 01/05/2021 03:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20210106000009030 | 01/06/2021 09:48:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAGHMAI BRANDI MITCHELL | | | 13 | 135 | | Lot#:7 Lot:B Book:13 Pg:135 Sub:STONE BROOK FIRST SECTOR | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210120000031630 | 01/20/2021 01:47:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JAMES EDWARD | | | 39 | 123 | | Lot#:134 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210126000041540 | 01/26/2021 09:53:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY FERNANDO | | | 19 | 133 | | Lot#:303 Lot:A Book:19 Pg:133 Sub:FIELDSTONE PARK THIRD SECTOR PHASE I AMENDED MAP OF A RESURVEY Other:OF LOTS 303 AND 304 | | | |
20210120000032060 | 01/20/2021 02:34:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20210120000032090 | 01/20/2021 02:39:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS SIMMONS LAKAROLYN C | | | 20 | 105 | | Lot#:101 Book:20 Pg:105 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE I FINAL RECORD PLAT | | | |
20210120000032350 | 01/20/2021 03:17:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20210126000042430 | 01/26/2021 01:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FITZ GERALD JAY | | | 4 | 19 | | Lot#:3 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATE | | | |
20210127000045520 | 01/27/2021 12:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARTMANN NIKI A | | | 6 | 23 | | Lot#:19 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210122000035860 | 01/22/2021 11:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20210128000046810 | 01/28/2021 08:35:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20210128000046980 | 01/28/2021 09:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWEN CHAD J | | | 7 | 110 | | Lot#:17 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210201000051360 | 02/01/2021 10:48:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20210201000052430 | 02/01/2021 02:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN I | | | 9 | 100 | | Lot#:7 Book:9 Pg:100 Sub:CHANDA TERRACE FIRST SECTOR | | | |
20210202000054380 | 02/02/2021 11:11:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANSON DEBORAH | | | 9 | 156 | | Lot#:50 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |