20230505000133700 | 05/05/2023 09:38:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | |
20230501000125900 | 05/01/2023 08:10:05 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | |
20230508000135780 | 05/08/2023 01:04:19 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LENOIR LAUREN E | | | | | Instr #:20090303000076140 | | | |
20230511000139230 | 05/11/2023 10:27:03 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | |
20230512000140070 | 05/12/2023 08:11:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:111 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | |
20230503000130180 | 05/03/2023 08:14:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | |
20230515000142230 | 05/15/2023 09:51:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | |
20230504000131290 | 05/04/2023 08:47:01 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | |
20230504000132860 | 05/04/2023 11:45:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | |
20230526000158440 | 05/26/2023 10:21:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | |
20230530000160220 | 05/30/2023 11:10:09 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | |
20230530000160220 | 05/30/2023 11:10:09 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | |
20230530000160320 | 05/30/2023 11:16:02 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EURICK DEWEY J | | | | | Instr #:20120523000182830 | | | |
20230505000133510 | 05/05/2023 08:11:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | |
20230505000133700 | 05/05/2023 09:38:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Other:SEE INST | | |
20230505000133900 | 05/05/2023 10:16:51 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAMPION JERRY | | | | | Instr #:20160921000344430 | | | |
20230508000136080 | 05/08/2023 03:14:18 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | |
20230508000136110 | 05/08/2023 03:30:53 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YONGUE TIMOTHY D | | | | | Instr #:20210812000392110 | | | |
20230510000137370 | 05/10/2023 08:15:09 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | |
20230510000138200 | 05/10/2023 12:59:16 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS CARL J | | | 24 | 138 | | Lot#:912 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | |
20230511000138820 | 05/11/2023 08:07:37 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | |
20230511000139470 | 05/11/2023 12:10:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BRITTANY M | | | 36 | 41 | | Lot#:2564 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | |
20230512000140070 | 05/12/2023 08:11:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | |
20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | |
20230515000142130 | 05/15/2023 09:15:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RIVES RODNEY N | | | | | Instr #:20220526000212930 | | | |
20230515000142210 | 05/15/2023 09:22:13 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES NACOLE C | | | | | Instr #:20220214000063680 | | | |
20230515000142200 | 05/15/2023 09:21:24 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLLINGSWORTH JEREMY W | | | | | Instr #:20220601000219650 | | | |
20230517000146380 | 05/17/2023 11:10:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | |
20230518000147400 | 05/18/2023 08:04:24 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | |