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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20230317000073610 | 03/17/2023 10:00:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | | 20230308000064600 | 03/08/2023 01:34:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS FRANK B | | | | | Instr #:20230113000010810 | | | | | 20230309000065210 | 03/09/2023 08:54:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | | 20230310000066200 | 03/10/2023 09:47:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAAD ELIE M | | | 30 | 139 | | Lot#:201 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | | 20230310000066090 | 03/10/2023 08:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CULVER RACHEL RIDDLE | | | 26 | 16 | | Lot#:45 Book:26 Pg:16 Sub:GRANDE VIEW GARDEN AND TOWNHOMES FIRST ADDITION | | | | 20230322000078320 | 03/22/2023 10:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | | 20230313000067550 | 03/13/2023 10:47:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIGGINS CHARLETTA N | | | | | Instr #:20211222000603970 | | | | | 20230313000067530 | 03/13/2023 10:45:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PRICE ADAM D | | | | | Instr #:20210730000370200 | | | | | 20230324000082310 | 03/24/2023 10:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER CRYSTAL | | | 9 | 70 | | Lot#:24 Book:9 Pg:70 Sub:HAMLET 5TH SECTOR | | | | 20230328000085880 | 03/28/2023 10:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION AMENDED MAP | | | | 20230330000088710 | 03/30/2023 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS SAMANTHA | | | 6 | 24 | | Lot#:60 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
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