20230417000108800 | 04/17/2023 09:16:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SLOVER BRIAN P | | | | | Instr #:20030527000325070 | | | | |
20230419000111860 | 04/19/2023 08:02:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20230424000119300 | 04/24/2023 03:39:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANCOCK CONSTANCE HURLEY | | | 0 | 0 | | Other:SEE INST | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20230505000133510 | 05/05/2023 08:11:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Other:SEE INST | | | |
20230508000135780 | 05/08/2023 01:04:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LENOIR LAUREN E | | | | | Instr #:20090303000076140 | | | | |
20230508000136080 | 05/08/2023 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20230508000136110 | 05/08/2023 03:30:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YONGUE TIMOTHY D | | | | | Instr #:20210812000392110 | | | | |
20230518000147400 | 05/18/2023 08:04:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230511000139470 | 05/11/2023 12:10:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BRITTANY M | | | 36 | 41 | | Lot#:2564 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20230515000142210 | 05/15/2023 09:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES NACOLE C | | | | | Instr #:20220214000063680 | | | | |
20230515000142200 | 05/15/2023 09:21:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLLINGSWORTH JEREMY W | | | | | Instr #:20220601000219650 | | | | |
20230515000142230 | 05/15/2023 09:51:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20230524000154740 | 05/24/2023 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20230523000154650 | 05/23/2023 03:45:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20230606000170640 | 06/06/2023 01:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20230608000172750 | 06/08/2023 11:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RUPERT DAVID L | | | | | Instr #:20151022000368740 | | | | |
20230609000173260 | 06/09/2023 08:00:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART CHRISTOPHER MICHAEL | | | 48 | 95 | | Lot#:7-176 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20230609000174360 | 06/09/2023 01:19:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRISCOLL DAVID LEWIS | | | 32 | 26 | | Lot#:162 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20230613000177560 | 06/13/2023 02:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20230613000177660 | 06/13/2023 02:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:51 Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | | |
20230613000177660 | 06/13/2023 02:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:50 Lot:A Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | | |