20220104000000690 | 01/04/2022 08:52:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20220104000001220 | 01/04/2022 10:00:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TODD JAMILLA D | | | 34 | 85 | | Lot#:98 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR I FINAL PLAT | | | |
20220104000002390 | 01/04/2022 11:56:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH STEPHANIE M | | | 4 | 63 | | Lot#:35 Blk:B Book:4 Pg:63 Sub:RIVERVIEW | | | |
20220105000004080 | 01/05/2022 08:49:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHONE DEWAYNE | | | 28 | 93 | | Lot#:401 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20220112000014960 | 01/12/2022 03:19:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS ADRIAN C | | | 3 | 64 | | Lot#:9 Blk:1 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20220106000007860 | 01/06/2022 02:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSWELL DUSTY | | | 28 | 105 | | Lot#:212 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF THE FINAL PLAT | | | |
20220114000019050 | 01/14/2022 03:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALE JESSICA MARY LARSEN | | | 29 | 81 | | Lot#:221 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20220110000010930 | 01/10/2022 01:25:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUCHHOLZ KARL | | | 19 | 90 | | Lot#:7 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
20220110000011040 | 01/10/2022 01:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULKERSON JOHN W | | | | | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20220110000011620 | 01/10/2022 03:03:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BHAMANI IQBAL A | | | 11 | 28 | | Lot#:53 Book:11 Pg:28 Sub:SADDLE RUN SUBDIVISION | | | |
20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220119000023480 | 01/19/2022 01:22:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220111000012770 | 01/11/2022 11:50:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSPEATH TERESA A | | | 38 | 137 | | Lot#:104 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20220127000037470 | 01/27/2022 08:42:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON KRISTIE R | | | 6 | 66 | | Lot#:9 Book:6 Pg:66 Sub:MONTE VERDE | | | |
20220120000025880 | 01/20/2022 12:21:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOFREED ALEXANDER J | | | 26 | 129 | | Lot#:43 Book:26 Pg:129 Sub:HANNA FARM ESTATES AMENDED MAP | | | |
20220120000026520 | 01/20/2022 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS ANDREW | | | 47 | 75 | | Lot#:4 Book:47 Pg:75 Sub:GREY OAKS SECTOR III | | | |
20220128000040820 | 01/28/2022 03:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAND AKASH D | | | 7 | 19 | | Lot#:1 Book:7 Pg:19 Sub:COUNTRYSIDE | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
20220121000030250 | 01/21/2022 11:48:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE DEVIN T | | | 7 | 72 | | Lot#:23 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220125000033920 | 01/25/2022 08:18:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWITT SANDRA M | | | 32 | 92 | | Lot#:208 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
20220202000046240 | 02/02/2022 08:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMPKINS SALLY LYNN | | | 12 | 50 | | Lot#:607 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220202000046640 | 02/02/2022 11:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER GLOVER CARRINGTON J | | | 21 | 148 | | Lot#:537 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20220203000049380 | 02/03/2022 10:32:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOULD EMILY MARIE | | | 27 | 2 | | Lot#:86 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE II | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |