20220104000002390 | 01/04/2022 11:56:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH STEPHANIE M | | | 4 | 63 | | Lot#:35 Blk:B Book:4 Pg:63 Sub:RIVERVIEW | | | |
20220104000002400 | 01/04/2022 12:01:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER CHRISTOPHER E | | | 26 | 54 | | Lot#:82 Book:26 Pg:54 Sub:BEAVER CREEK PRESERVE SECOND SECTOR | | | |
20220105000004080 | 01/05/2022 08:49:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHONE DEWAYNE | | | 28 | 93 | | Lot#:401 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20220106000007860 | 01/06/2022 02:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSWELL DUSTY | | | 28 | 105 | | Lot#:212 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF THE FINAL PLAT | | | |
20220112000015020 | 01/12/2022 04:02:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220112000014960 | 01/12/2022 03:19:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS ADRIAN C | | | 3 | 64 | | Lot#:9 Blk:1 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20220113000015210 | 01/13/2022 08:22:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20220113000015430 | 01/13/2022 09:15:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER DEDRICK | | | 39 | 92 | | Lot#:348 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Sec:13 Twn:20S Rng:3W Other:SEE INST | | | |
20220113000016160 | 01/13/2022 01:21:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING BREYANNE | | | 39 | 35 | | Lot#:65 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220114000017190 | 01/14/2022 08:39:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220114000017770 | 01/14/2022 11:58:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20220118000019820 | 01/18/2022 09:04:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOPER PEGGY W | | | 38 | 100 | | Lot#:34 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220121000030630 | 01/21/2022 01:39:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD RONALD WAYNE | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:SW BQt:NE Other:SEE INST | | | |
20220124000031230 | 01/24/2022 08:21:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220125000033920 | 01/25/2022 08:18:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWITT SANDRA M | | | 32 | 92 | | Lot#:208 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
20220125000034480 | 01/25/2022 10:39:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS JOHN MICHAEL | | | 23 | 3 | | Lot#:12 Book:23 Pg:3 Sub:NORTH LAKE AT GREYSTONE PHASE 3 FINAL PLAT | | | |
20220125000034600 | 01/25/2022 11:04:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | INDEST JOSEPH A | | | 47 | 24 | | Lot#:18 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220128000040870 | 01/28/2022 03:27:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURROUGH LATRECIA | | | 35 | 121 | | Lot#:22 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20220128000040930 | 01/28/2022 03:56:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
20220203000049380 | 02/03/2022 10:32:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOULD EMILY MARIE | | | 27 | 2 | | Lot#:86 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE II | | | |
20220131000042370 | 01/31/2022 01:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES AMY S | | | 19 | 25 | | Lot#:74 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220201000044390 | 02/01/2022 08:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220201000045180 | 02/01/2022 11:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |