20220107000008340 | 01/07/2022 08:18:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20220104000000250 | 01/04/2022 08:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 2 RES OF LOTS 7 8 12 24 25 26 FINAL PLAT | | | |
20220104000000690 | 01/04/2022 08:52:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20220105000004080 | 01/05/2022 08:49:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHONE DEWAYNE | | | 28 | 93 | | Lot#:401 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20220112000013720 | 01/12/2022 08:18:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON JESSICA L | | | 21 | 139 | | Lot#:27 Book:21 Pg:139 Sub:SUMMER BOOK SECTOR 5 PHASE 4 | | | |
20220113000015210 | 01/13/2022 08:22:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20220113000015430 | 01/13/2022 09:15:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER DEDRICK | | | 39 | 92 | | Lot#:348 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20220113000016160 | 01/13/2022 01:21:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING BREYANNE | | | 39 | 35 | | Lot#:65 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220106000007860 | 01/06/2022 02:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSWELL DUSTY | | | 28 | 105 | | Lot#:212 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF THE FINAL PLAT | | | |
20220114000017220 | 01/14/2022 08:41:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES C | | | 3 | 121 | | Lot#:1 Blk:5 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220114000017770 | 01/14/2022 11:58:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20220121000030630 | 01/21/2022 01:39:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD RONALD WAYNE | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:SW BQt:NE Other:SEE INST | | | |
20220114000019050 | 01/14/2022 03:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALE JESSICA MARY LARSEN | | | 29 | 81 | | Lot#:221 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
20220125000033920 | 01/25/2022 08:18:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWITT SANDRA M | | | 32 | 92 | | Lot#:208 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
20220125000034600 | 01/25/2022 11:04:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | INDEST JOSEPH A | | | 47 | 24 | | Lot#:18 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220119000023440 | 01/19/2022 12:52:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY PRISCILLA | | | 9 | 86 | | Lot#:1107 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220119000023480 | 01/19/2022 01:22:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220127000037470 | 01/27/2022 08:42:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON KRISTIE R | | | 6 | 66 | | Lot#:9 Book:6 Pg:66 Sub:MONTE VERDE | | | |
20220120000026520 | 01/20/2022 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS ANDREW | | | 47 | 75 | | Lot#:4 Book:47 Pg:75 Sub:GREY OAKS SECTOR III | | | |
20220128000039520 | 01/28/2022 08:18:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220128000039550 | 01/28/2022 08:21:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIAZ WILLIAM M | | | 13 | 137 | | Lot#:107 Book:13 Pg:137 Sub:COUNTRY VIEW ESTATES PHASE II | | | |
20220128000040820 | 01/28/2022 03:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAND AKASH D | | | 7 | 19 | | Lot#:1 Book:7 Pg:19 Sub:COUNTRYSIDE | | | |
20220128000040870 | 01/28/2022 03:27:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURROUGH LATRECIA | | | 35 | 121 | | Lot#:22 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20220128000040930 | 01/28/2022 03:56:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20220131000041010 | 01/31/2022 08:10:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALLERMAN ALAN P | | | 9 | 86 | | Lot#:1102 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20220204000053060 | 02/04/2022 02:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20220131000041430 | 01/31/2022 09:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SUREY OF LOTS 44 AND 45 | | | |
20220131000042370 | 01/31/2022 01:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES AMY S | | | 19 | 25 | | Lot#:74 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220201000045180 | 02/01/2022 11:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |