20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 7 | 62 | | Lot#:27 Book:7 Pg:62 Sub:CAHABA MANOR TOWN HOMES SECOND ADDITION | | | |
20220810000311970 | 08/10/2022 08:17:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20220810000311950 | 08/10/2022 08:12:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOWERY KENNY WAYNE | | | 38 | 45 | | Lot#:357 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220815000319080 | 08/15/2022 01:33:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOODIN JOSHUA L | | | 49 | 3 | | Lot#:286 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTION II | | | |
20220815000319610 | 08/15/2022 02:22:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER BURTON T | | | 29 | 32 | | Lot#:22 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20220816000320910 | 08/16/2022 10:57:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALSH JOHN D | | | 37 | 51 | | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20220816000321120 | 08/16/2022 11:29:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20220824000330980 | 08/24/2022 08:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRST GUARANTY MORTGAGE CORPORATION | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20220824000331230 | 08/24/2022 10:29:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220818000324930 | 08/18/2022 02:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220818000325090 | 08/18/2022 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN TYRONE MARQUIS | | | 28 | 127 | | Lot#:45 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20220819000326760 | 08/19/2022 01:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SOLOMON HERBIE LEE | | | 36 | 115 | | Lot#:189 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20220830000339030 | 08/30/2022 11:09:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20220831000339660 | 08/31/2022 08:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220831000339700 | 08/31/2022 08:18:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON ANGELA MICHELLE | | | 49 | 9 | | Lot#:35 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20220831000339740 | 08/31/2022 08:22:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20220831000341440 | 08/31/2022 02:39:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20220901000342800 | 09/01/2022 12:37:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO BRANDON M | | | 22 | 151 | | Lot#:302 Book:22 Pg:151 Sub:FOREST PARKS 3RD SECTOR | | | |
20220902000345100 | 09/02/2022 02:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNUTT JOHN W | | | 19 | 153 | | Lot#:13 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20220906000346300 | 09/06/2022 01:00:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20220906000346410 | 09/06/2022 01:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20220906000347040 | 09/06/2022 03:28:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRASER ANDREA K | | | 16 | 126 | | Lot#:21 Book:16 Pg:126 Sub:SUGAR OAKS AMENDED MAP | | | |
20220914000356570 | 09/14/2022 01:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 3 | 121 | | Lot#:1 Blk:3 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |