20220602000222630 | 06/02/2022 02:33:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOWNEY STEPHEN D | | | 26 | 103 | | Lot#:40 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220613000234270 | 06/13/2022 09:22:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY ASHFORD | | | 50 | 62 | | Lot#:1552 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220607000228430 | 06/07/2022 12:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT STEVEN MICHAEL | | | 37 | 105 | | Lot#:31 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20220608000229830 | 06/08/2022 12:07:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20220609000230600 | 06/09/2022 10:01:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JELKS GREGORY O | | | 36 | 94 | | Lot#:22-59 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | | |
20220616000241790 | 06/16/2022 08:29:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOPSON SHONTAE | | | 31 | 146 | | Lot#:728 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20220616000241830 | 06/16/2022 08:32:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |
20220610000231830 | 06/10/2022 08:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON CHRISTINA T | | | 23 | 112 | | Lot#:2 Book:23 Pg:112 Sub:HIDDEN MEADOWS | | | |
20220610000231920 | 06/10/2022 08:12:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON TAMMIE J | | | 16 | 106 | | Lot#:73 Book:16 Pg:106 Sub:GREENFIELD SECTOR TWO | | | |
20220621000248240 | 06/21/2022 02:38:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220701000261760 | 07/01/2022 08:33:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORNE TAWANDA A | | | 51 | 64 | | Lot#:123 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220622000249670 | 06/22/2022 01:00:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON MATTHEW J | | | 39 | 35 | | Lot#:37 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20220623000250790 | 06/23/2022 09:47:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110525000155600 | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20220707000269500 | 07/07/2022 01:53:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUNATH JENNIFER B | | | 35 | 120 | | Lot#:1816 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20220708000270890 | 07/08/2022 01:36:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES TOMMY | | | 6 | 101 | | Lot#:7 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20220711000272690 | 07/11/2022 11:04:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | Instr #:20110302000070770 | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220712000274530 | 07/12/2022 11:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY TERRI W | | | 34 | 34 | | Lot#:683 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20220713000275860 | 07/13/2022 10:36:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20220713000276980 | 07/13/2022 01:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PROPST ROBERT BRADLEY | | | 36 | 131 | | Lot#:21 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20220714000278770 | 07/14/2022 12:43:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCMURRAY KEVIN B | | | 33 | 14 | | Lot#:230 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220715000279840 | 07/15/2022 11:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE DEANGELLA SHANTEZ | | | 42 | 114 | | Lot#:46 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20220726000291390 | 07/26/2022 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS MARTIN | | | 36 | 22 | | Lot#:13 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20220727000293400 | 07/27/2022 08:15:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMBERG JENNIFER L | | | 40 | 8 | | Lot#:52 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000294960 | 07/28/2022 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20220728000295060 | 07/28/2022 09:20:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID GREGORY S | | | 39 | 123 | | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO SUBDIVISION PHASE III | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220809000310520 | 08/09/2022 08:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN CHRISTOPHER MICHAEL | | | 4 | 78 | | Lot#:36 Book:4 Pg:78 Sub:ALLENDALE SUBDIVISION | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SANANNAH POINTE SECTOR VIII | | | |