20210819000405010 | 08/19/2021 11:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWLEY BRANDON LEE | | | 45 | 97 | | Lot#:7-187 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20210827000419240 | 08/27/2021 02:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIS MERCEDEES LENETTE | | | 23 | 95 | | Lot#:10 Book:23 Pg:95 Sub:STONEHAVEN FIRST ADDITION | | | |
20210827000419340 | 08/27/2021 02:13:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE ZACHARY M | | | 5 | 79 | | Lot#:2 Blk:3 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20210830000420760 | 08/30/2021 09:52:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS ERWIN J | | | 36 | 5 | | Lot#:157 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |
20210903000432450 | 09/03/2021 01:47:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210907000433640 | 09/07/2021 07:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20210831000424220 | 08/31/2021 10:21:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRITCHETT LAKISHA | | | 37 | 123 | | Lot#:49 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20210902000428320 | 09/02/2021 08:20:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS LISA M | | | 34 | 11 | | Lot#:11 Book:34 Pg:11 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20210909000439590 | 09/09/2021 10:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20210916000452470 | 09/16/2021 01:11:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TIMOTHY R | | | 9 | 91 | | Lot#:48 Book:9 Pg:91 Sub:SUNNY MEADOWS 31 SECTOR | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:28 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20210914000446620 | 09/14/2021 09:09:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20210921000458950 | 09/21/2021 09:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VELOZ ROSA ARELI AVENDANO | | | 18 | 75 | | Lot#:1 Book:18 Pg:75 Sub:SUMMER BROOK SECTOR TWO | | | |
20210915000448910 | 09/15/2021 09:29:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURDAUGH ROBERT E | | | 5 | 76 | | Lot#:2 Blk:5 Book:5 Pg:76 Sub:OAK MOUNTAIN ESTATES 2 SECTOR | | | |
20210915000450810 | 09/15/2021 03:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20210924000466350 | 09/24/2021 09:25:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT ANGELA T | | | 27 | 103 | | Lot#:266 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
20210924000466340 | 09/24/2021 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAMERIA Y | | | 34 | 34 | | Lot#:680 Book:34 Pg:34 Sub:WATERFORD COVE SECTOR 3 PHASE 2 | | | |
20210927000470150 | 09/27/2021 02:55:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20211005000484760 | 10/05/2021 09:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON ALANDRIS | | | 36 | 47 | | Lot#:76 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20211013000497360 | 10/13/2021 08:31:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON ASHLEY S | | | 37 | 123 | | Lot#:99 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20211008000491110 | 10/08/2021 08:52:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLUZ DEREK P | | | 30 | 10 | | Lot#:11-08 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20211008000491150 | 10/08/2021 09:00:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL CHAD | | | 26 | 103 | | Lot#:74 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20211015000502740 | 10/15/2021 01:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN JAMES E | | | 7 | 80 | Instr #:20030804000504500 | Lot#:11 Blk:3 Book:7 Pg:80 Sub:FERNWOOD THIRD SECTOR | | | |
20211012000495680 | 10/12/2021 11:19:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN CELIA D | | | 4 | 63 | | Lot#:1 Lot:B Book:4 Pg:63 Sub:RIVERVIEW | | | |
20211018000503850 | 10/18/2021 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JONATHAN | | | 32 | 64 | | Lot#:507 Book:32 Pg:64 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 1 | | | |
20211026000518880 | 10/26/2021 11:13:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON MICHELE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20211020000510320 | 10/20/2021 11:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUCETTE DAPHNE MARIE | | | 38 | 120 | | Lot#:117 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20211020000510720 | 10/20/2021 01:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20211027000520200 | 10/27/2021 08:43:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKES LAURA | | | 38 | 19 | | Lot#:157 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |