20211102000529350 | 11/02/2021 10:44:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURRETT ERIC S | | | 0 | 0 | | Other:SEE INST | | | |
20211112000544990 | 11/12/2021 09:03:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL DOROTHY J | | | 37 | 123 | | Lot#:87 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20211112000546820 | 11/12/2021 01:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOGAN HALIE HADAWAY | | | 31 | 2 | Instr #:20200507000180760 | Lot#:22 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20211112000546840 | 11/12/2021 01:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN ALBERT | | | 8 | 17 | Instr #:20100125000024190 | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20211112000546870 | 11/12/2021 01:22:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CHARLES T | | | | | Instr #:20180830000313370 | Sec:28 Twn:19S Rng:2E BQt:NE Other:SEE INST | | | |
20211112000546870 | 11/12/2021 01:22:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CHARLES T | | | 42 | 94 | Instr #:20180830000313370 | Lot#:6 Book:42 Pg:94 Sub:FARM LAND ESTATES | | | |
20211112000546920 | 11/12/2021 01:34:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL JILL B | | | 27 | 81 | Instr #:20160412000120350 | Lot#:33 Book:27 Pg:81 Sub:NARROWS CREEK FINAL PLAT | | | |
20211122000559840 | 11/22/2021 08:44:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TOMMY | | | 5 | 114 | | Lot#:26 Book:5 Pg:114 Sub:MONTE TIERRA | | | |
20211116000550980 | 11/16/2021 11:53:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICE NATASHA | | | 9 | 33 | | Lot#:3 Blk:4 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20211124000564220 | 11/24/2021 08:38:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIDSON JONATHAN C | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W Qt:E BQt:SW Other:SEE INST | | | |
20211124000565470 | 11/24/2021 12:39:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER DONOVAN BRIAN | | | 21 | 84 | | Lot#:56 Book:21 Pg:84 Sub:WYNLAKE PHASE III | | | |
20211130000570470 | 11/30/2021 02:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARDNER BRADLEY WILLIAM | | | 10 | 50 | | Lot#:15 Book:10 Pg:50 Sub:OAK RIDGE 2ND SECTOR | | | |
20211201000572370 | 12/01/2021 09:30:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEWELL SMITH TIFFANI | | | 6 | 40 | | Lot#:24 Book:6 Pg:40 Sub:KINGWOOD | | | |
20211207000581790 | 12/07/2021 09:52:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOUDMIRE YVORIA | | | 38 | 19 | | Lot#:178 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 11 | 82 | | Lot#:5 Blk:14 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20211207000581990 | 12/07/2021 10:41:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BONHAM RICHARD B | | | 14 | 89 | | Lot#:1 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR 1 | | | |
20211201000572970 | 12/01/2021 11:05:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT TUNYA D | | | 39 | 35 | | Lot#:26 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20211201000573200 | 12/01/2021 11:23:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20211201000573450 | 12/01/2021 12:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20211208000583480 | 12/08/2021 10:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AGAN CASSANDRA W | | | 5 | 79 | | Lot#:1 Blk:4 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20211208000583930 | 12/08/2021 12:39:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARMENDARIZ DALILA PUENTE | | | 25 | 114 | | Lot#:328 Book:25 Pg:114 Sub:SAVANNAH POINTE SECTOR 1 PHASE 1 | | | |
20211202000575070 | 12/02/2021 10:17:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENSON WILLIAM H | | | 28 | 94 | | Lot#:26 Book:28 Pg:94 Sub:FOREST LAKES SECTOR 1 | | | |
20211202000575670 | 12/02/2021 11:46:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRISTER WILLIAM SCOTT | | | 21 | 84 | | Lot#:60 Book:21 Pg:84 Sub:WYNLAKE PHASE III | | | |
20211202000575810 | 12/02/2021 12:19:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWLEY MELINDA | | | 32 | 25 | | Lot#:13 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20211210000586340 | 12/10/2021 08:26:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRUMWRIGHT AMANDA | | | 33 | 137 | | Lot#:207 Book:33 Pg:137 Sub:WILLOW OAKS | | | |
20211210000586320 | 12/10/2021 08:25:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANKS LONNIE | | | 38 | 112 | | Lot#:75 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20211203000577160 | 12/03/2021 08:42:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLEMENTS ERIC T | | | 11 | 36 | | Lot#:221 Lot:A Book:11 Pg:36 Sub:CHANDALAR SOUTH SIXTH SECTOR RESURVEY OF LOT 221 | | | |
20211203000577670 | 12/03/2021 10:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMES KALIA M | | | 42 | 117 | | Lot#:194 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20211214000590400 | 12/14/2021 09:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRAKE KAREN | | | 20 | 112 | | Lot#:57 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20211215000592520 | 12/15/2021 08:42:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON TONI | | | 51 | 41 | | Lot#:1 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |