20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210107000012280 | 01/07/2021 01:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210111000015220 | 01/11/2021 09:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060419000183180 | | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210119000029660 | 01/19/2021 03:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LUMMUS JARROD | | | | | Instr #:20201106000507190 | | | | |
20210119000029670 | 01/19/2021 04:00:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COX JAMES | | | | | Instr #:20140708000205580 | | | | |
20210120000032090 | 01/20/2021 02:39:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS SIMMONS LAKAROLYN C | | | 20 | 105 | | Lot#:101 Book:20 Pg:105 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE I FINAL RECORD PLAT | | | |
20210120000032270 | 01/20/2021 03:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20210126000041540 | 01/26/2021 09:53:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY FERNANDO | | | | | | Other:SEE INST | | | |
20210126000041560 | 01/26/2021 09:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORST BRANDY | | | 37 | 47 | | Lot#:9-1 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20210121000033460 | 01/21/2021 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTAKER NEVILLE | | | 29 | 45 | | Lot#:99 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210126000042430 | 01/26/2021 01:09:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FITZ GERALD JAY | | | 4 | 19 | | Lot#:3 Blk:2 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATE | | | |
20210127000043670 | 01/27/2021 09:00:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | NOVAD MANAGEMENT COUNSULTING LLC | | | | | | | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210122000035860 | 01/22/2021 11:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20210128000046980 | 01/28/2021 09:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWEN CHAD J | | | 7 | 110 | | Lot#:17 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210128000048690 | 01/28/2021 03:56:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KAUR NAVJOT | | | | | Instr #:20200930000440870 | | | | |
20210129000049900 | 01/29/2021 11:25:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHANCE BOBBY C | | | | | Instr #:20050705000334480 | | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | | | | Other:SEE INST | | | |
20210201000052430 | 02/01/2021 02:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN I | | | 9 | 100 | | Lot#:7 Book:9 Pg:100 Sub:CHANDA TERRACE FIRST SECTOR | | | |
20210202000054380 | 02/02/2021 11:11:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANSON DEBORAH | | | 9 | 156 | | Lot#:50 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |
20210225000096160 | 02/25/2021 03:24:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 & 127 | | | |