20210714000341350 | 07/14/2021 08:55:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20210730000368750 | 07/30/2021 10:05:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | REGIONS BANK | | | | | Instr #:20210617000296820 | | | | |
20210730000370200 | 07/30/2021 03:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRICE ADAM D | | | 33 | 86 | | Lot#:8 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210715000344450 | 07/15/2021 12:43:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COLVIN STACY J | | | | | Instr #:20210301000100260 | | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 0 | 0 | | Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:3 Book:4 Pg:28 Sub:BENSONS CAMP Other:SEE INST | | | |
20210806000381650 | 08/06/2021 10:07:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 28 | 146 | | Lot#:222 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210809000384170 | 08/09/2021 09:23:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS GWENDOLYN D | | | 25 | 146 | | Lot#:1005 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210816000398690 | 08/16/2021 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BISHOP STEPHANIE M | | | | | Instr #:20200922000423880 | | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |
20210824000411960 | 08/24/2021 11:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SAMPSON THONDA A | | | | | Instr #:20210301000100890 | | | | |
20210824000411980 | 08/24/2021 11:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EFFINGER FREDDRICK | | | | | Instr #:20210128000047780 | | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210819000404160 | 08/19/2021 08:12:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS VINCENT L | | | 32 | 126 | | Lot#:1510 Book:32 Pg:126 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 15TH ADDITION | | | |
20210819000405010 | 08/19/2021 11:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWLEY BRANDON LEE | | | 45 | 97 | | Lot#:7-187 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20210827000419240 | 08/27/2021 02:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIS MERCEDEES LENETTE | | | 23 | 95 | | Lot#:10 Book:23 Pg:95 Sub:STONEHAVEN FIRST ADDITION | | | |
20210827000419340 | 08/27/2021 02:13:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE ZACHARY M | | | 5 | 79 | | Lot#:2 Blk:3 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20210820000407360 | 08/20/2021 10:59:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KING JOE L | | | | | Instr #:20210422000199660 | | | | |
20210830000420760 | 08/30/2021 09:52:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS ERWIN J | | | 36 | 5 | | Lot#:157 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |