20211004000482840 | 10/04/2021 01:24:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN BRAD J | | | 21 | 102 | | Lot#:133 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20211004000483310 | 10/04/2021 02:41:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TANKERSLEY ANDREA NICOLE | | | | | Instr #:20170710000246120 | | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211005000484740 | 10/05/2021 09:50:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOMEZ EDGAR | | | 32 | 88 | | Lot#:8 Book:32 Pg:88 Sub:IRONWOOD | | | |
20211005000484760 | 10/05/2021 09:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON ALANDRIS | | | 36 | 47 | | Lot#:76 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20211005000484770 | 10/05/2021 09:54:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON BRENDAOLYN J | | | 37 | 12 | | Lot#:10-01 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20211005000485570 | 10/05/2021 11:44:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FOREMAN CHARLOTTE B | | | | | Instr #:20160829000310060 | | | | |
20211005000486410 | 10/05/2021 02:00:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHASON KRISTY | | | | | Instr #:20150420000128110 | | | | |
20211005000486330 | 10/05/2021 01:55:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CASH RITA | | | | | Instr #:20210115000024690 | | | | |
20211005000486370 | 10/05/2021 01:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELLERS WILLIAM C | | | | | Instr #:20200819000361240 | | | | |
20211005000486430 | 10/05/2021 02:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DEAN PHILLIP A | | | | | Instr #:20201118000528500 | | | | |
20211005000486450 | 10/05/2021 02:07:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DEAN PHILLIP A | | | | | Instr #:20140618000184680 | | | | |
20211007000489250 | 10/07/2021 10:46:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JOEL | | | | | Instr #:20191206000451570 | | | | |
20211007000489320 | 10/07/2021 11:10:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SLONNEGER BERNARD J | | | | | Instr #:20200807000338050 | | | | |
20211007000489280 | 10/07/2021 11:04:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOWELL LAURI CLIFTON | | | | | Instr #:20180628000230010 | | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211013000497360 | 10/13/2021 08:31:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORTON ASHLEY S | | | 37 | 123 | | Lot#:99 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20211018000503850 | 10/18/2021 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JONATHAN | | | 32 | 64 | | Lot#:507 Book:32 Pg:64 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 1 | | | |
20211026000518310 | 10/26/2021 09:38:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIAZ WILLIAM M | | | 13 | 137 | | Lot#:107 Book:13 Pg:137 Sub:COUNTRY VIEW ESTATES PHASE II | | | |
20211026000518880 | 10/26/2021 11:13:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON MICHELE M | | | 0 | 0 | | Other:SEE INST | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20211027000520160 | 10/27/2021 08:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 13 | 66 | Instr #:20181001000348760 | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION RESURVEY OF LOTS 21 THROUGH 43 | | | |
20211027000520200 | 10/27/2021 08:43:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKES LAURA | | | 38 | 19 | | Lot#:157 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211020000509870 | 10/20/2021 10:13:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20211020000510320 | 10/20/2021 11:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUCETTE DAPHNE MARIE | | | 38 | 120 | | Lot#:117 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20211020000510720 | 10/20/2021 01:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20211021000512010 | 10/21/2021 08:47:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD ANGELA D | | | 46 | 5 | | Lot#:64 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20211105000537880 | 11/05/2021 03:23:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLDEN ELMER | | | 42 | 121 | | Lot#:322 Book:42 Pg:121 Sub:CREEKSIDE PHASE 2 PART C | | | |
20211102000529350 | 11/02/2021 10:44:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DURRETT ERIC S | | | 7 | 96 | | Lot#:8 Lot:A Blk:2 Book:7 Pg:96 Sub:FERNWOOD FOURTH SECTOR | | | |
20211108000540020 | 11/08/2021 02:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BUSBY KEITH | | | | | Instr #:20140707000204420 | | | | |