20190604000192060 | 06/04/2019 12:57:29 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANNICK BOBBIE JO | | | | | | Sec:19 Twn:20S Rng:2E Qt:SE BQt:SE Other:SEE INST | | |
20190604000192060 | 06/04/2019 12:57:29 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANNICK BOBBIE JO | | | | | | Sec:19 Twn:20S Rng:2E Qt:NE BQt:SE Other:SEE INST | | |
20190613000209660 | 06/13/2019 03:20:29 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 9 | 22 | | Lot#:1 Book:9 Pg:22 Sub:HAMLET 4TH SECTOR | | |
20190606000196700 | 06/06/2019 08:20:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DICK DEBORAH KAY | | | | | Instr #:20190219000053400 | | | |
20190626000227790 | 06/26/2019 04:16:45 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | RUPP WILLIAM | | | 15 | 32 | Instr #:20091104000412530 | Lot#:3407 Book:15 Pg:32 Sub:RIVERCHASE COUNTRY CLUB 34TH ADDITION | | |
20190618000215480 | 06/18/2019 10:59:13 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGRATH KELLY A | | | 21 | 147 | | Lot#:97 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | |
20190619000217600 | 06/19/2019 01:03:47 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LAMPLEY VALERIE | | | | | Instr #:20120606000198790 | | | |
20190625000225130 | 06/25/2019 01:38:52 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GAMBLE KAREN D | | | | | Instr #:20150826000297650 | | | |
20190613000208150 | 06/13/2019 08:02:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KARR EVAN ANDREW | | | 35 | 84 | | Lot#:35 Book:35 Pg:84 Sub:MEADOWS AT MERIWEATHER PHASE 2 FINAL PLAT | | |
20190618000216390 | 06/18/2019 03:16:16 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | NATIONSTAR MORTGAGE LLC | | | | | | Sec:15 Twn:19S Rng:2E Qt:SE BQt:NE Other:SEE INST | | |
20190618000216490 | 06/18/2019 04:06:35 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COFER JONATHAN A | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | |
20190619000217400 | 06/19/2019 12:24:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | PICKENS MARK A | | | | | | Other:SEE INST | | |
20190619000219060 | 06/19/2019 03:57:07 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JOHNSON DAVID T | | | | | Instr #:20171221000454510 | | | |
20190625000224920 | 06/25/2019 12:44:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARCH WILLIAM J | | | 32 | 12 | | Lot#:303 Book:32 Pg:12 Sub:HADDINGTON PARC AT BALLANTRAE PHASE I FINAL PLAT | | |