20231002000292840 | 10/02/2023 08:10:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Other:SEE INST | | |
20231002000292840 | 10/02/2023 08:10:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Sec:15 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | |
20231002000293350 | 10/02/2023 11:02:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | |
20231002000293830 | 10/02/2023 11:44:44 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SALTER COREY O | | | 52 | 62 | | Lot#:181 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | |
20231003000294650 | 10/03/2023 08:05:11 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TREMEEKA | | | 41 | 114 | | Lot#:81 Book:41 Pg:114 Sub:UNION STATION PHASE II | | |
20231003000294670 | 10/03/2023 08:12:01 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEE KENDALL A | | | 19 | 25 | | Lot#:49 Book:19 Pg:25 Sub:GREYSTONE HIGHLAND PHASE TWO AMENDED MAP | | |
20231003000294710 | 10/03/2023 08:17:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN RICHARD M | | | 52 | 13 | | Lot#:6069 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | |
20231003000294750 | 10/03/2023 08:20:18 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | |
20231003000295370 | 10/03/2023 11:21:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Other:SEE INST | | |
20231003000295370 | 10/03/2023 11:21:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Sec:2 Twn:22S Rng:4W Qt:SE BQt:NW Other:SEE INST | | |
20231012000302910 | 10/12/2023 02:01:39 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS AMANDA JAMRIENG | | | 45 | 97 | | Lot#:7-154 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | |
20231013000303110 | 10/13/2023 08:05:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENSON ANTHONY D | | | 31 | 95 | | Lot#:27 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | |
20231006000298550 | 10/06/2023 08:02:01 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 31 | Instr #:20140114000013410 | Lot#:84 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | |
20231006000298720 | 10/06/2023 09:19:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | |
20231017000306010 | 10/17/2023 08:40:10 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY BETHANY R | | | 28 | 115 | | Lot#:14 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | |
20231009000300350 | 10/09/2023 02:18:31 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | |
20231018000308280 | 10/18/2023 02:28:28 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT JUDITH | | | 25 | 83 | | Lot#:20 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | |
20231011000301750 | 10/11/2023 09:34:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | |
20231024000313790 | 10/24/2023 03:44:36 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | |
20231030000318650 | 10/30/2023 01:20:03 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | |
20231003000295930 | 10/03/2023 03:35:14 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | |
20231004000295970 | 10/04/2023 08:14:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKSON LEAH W | | | 15 | 97 | | Lot#:1 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | |
20231005000298130 | 10/05/2023 12:51:54 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMAN ELIZABETH ANNE | | | 24 | 121 | | Lot#:310 Lot:A Book:24 Pg:121 Sub:WYNDHAM WYNWOOD SECTOR RESURVEY OF LOTS 310 311 AND 312 | | |
20231016000305740 | 10/16/2023 02:40:15 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ABDUR RASHEED AQUIL | | | 38 | 19 | | Lot#:107 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | |
20231006000299330 | 10/06/2023 12:18:56 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | |
20231017000306730 | 10/17/2023 11:47:57 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | |
20231009000299750 | 10/09/2023 08:21:02 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | |
20231017000306870 | 10/17/2023 01:07:58 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | |
20231009000299800 | 10/09/2023 08:44:33 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REGAN DOUGLAS G | | | 22 | 110 | | Lot#:22 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | |
20231010000300780 | 10/10/2023 11:01:56 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKE DAVID | | | 19 | 160 | | Lot#:66 Book:19 Pg:160 Sub:CHASE CREEK TOWNHOMES PHASE TWO | | |