20220202000046640 | 02/02/2022 11:24:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER GLOVER CARRINGTON J | | | 21 | 148 | | Lot#:537 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20220202000048000 | 02/02/2022 03:05:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20220203000049380 | 02/03/2022 10:32:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOULD EMILY MARIE | | | 27 | 2 | | Lot#:86 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE II | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20220201000044390 | 02/01/2022 08:46:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V | | | |
20220201000045180 | 02/01/2022 11:32:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELL LUKE D | | | 6 | 56 | | Lot#:25 Book:6 Pg:56 Sub:HUNTERS GLEN FIRST ADDITION | | | |
20220202000046400 | 02/02/2022 09:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220211000060980 | 02/11/2022 09:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER JASMINE L | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Other:SEE INST | | | |
20220222000074420 | 02/22/2022 08:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY SUNNIE W | | | 38 | 19 | | Lot#:187 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220223000076300 | 02/23/2022 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ROBERT MARION | | | 37 | 47 | | Lot#:9-36 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20220215000065190 | 02/15/2022 08:51:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON KENNETH WAYNE | | | 3 | 27 | | Lot#:4 Blk:N Book:3 Pg:27 Sub:LYMANS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220216000067290 | 02/16/2022 10:48:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHAREEKI | | | 18 | 21 | Instr #:20180403000110060 | Lot#:4 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20220217000069680 | 02/17/2022 12:00:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD KENDRA T | | | 36 | 6 | | Lot#:31 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220225000080390 | 02/25/2022 08:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEYSTEUBER JAMES MICHAEL | | | 19 | 100 | | Lot#:19 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | | |
20220218000070230 | 02/18/2022 08:53:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS DONALD B | | | 10 | 97 | | Lot#:25 Book:10 Pg:97 Sub:CHANDA TERRACE | | | |
20220218000070270 | 02/18/2022 08:56:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOREHAND JORJA DALE | | | 51 | 37 | | Lot#:7-51 Book:51 Pg:37 Sub:CHELSEA PARK 7TH SECTOR FIFTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20220225000081360 | 02/25/2022 11:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN DOUGLAS C | | | 21 | 40 | Instr #:20180720000258220 | Lot#:10 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | |
20220218000071700 | 02/18/2022 01:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS KING WYLESHA M | | | 27 | 55 | | Lot#:454 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220202000046630 | 02/02/2022 11:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADISON NATHANIEL LEE | | | 20 | 79 | | Lot#:151 Book:20 Pg:79 Sub:KENTWOOD THIRD ADDITION PHASE THREE | | | |
20220203000048440 | 02/03/2022 08:19:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20220204000051210 | 02/04/2022 08:20:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLAND JOHN ALLEN | | | 47 | 96 | | Lot#:1403 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | 0 | 0 | | Sec:33 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20220204000052750 | 02/04/2022 01:21:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FELLS SYNTHIA PURCELL | | | 9 | 120 | | Lot#:60 Book:9 Pg:120 Sub:HAMLET 7TH SECTOR | | | |
20220201000045430 | 02/01/2022 01:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOFFMAN JONATHAN W | | | 37 | 128 | | Lot#:1605 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20220204000053060 | 02/04/2022 02:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20220202000046240 | 02/02/2022 08:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMPKINS SALLY LYNN | | | 12 | 50 | | Lot#:607 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |