20210722000354480 | 07/22/2021 08:16:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMONS BRIAN | | | 37 | 60 | | Lot#:17 Book:37 Pg:60 Sub:PARKSIDE VILLAGE PHASE 2 FINAL PLAT | | | |
20210723000356920 | 07/23/2021 08:41:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GBARGAYE ANGELIA M | | | 34 | 147 | | Lot#:4-80 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20210723000357040 | 07/23/2021 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KRISTEN D | | | 31 | 146 | | Lot#:711 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20210726000358790 | 07/26/2021 07:58:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON CHRISTINE | | | 21 | 100 | | Lot#:422 Book:21 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 4TH ADDITION | | | |
20210726000358980 | 07/26/2021 08:16:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL WILLIAM C | | | 42 | 46 | | Lot#:1909 Book:42 Pg:46 Sub:DUNROBIN AT BALLANTRAE PHASE I | | | |
20210727000361200 | 07/27/2021 08:19:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCGARRY BRYAN H | | | 21 | 133 | | Lot#:529 Book:21 Pg:133 Sub:GRAND VEIW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210727000361790 | 07/27/2021 09:44:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLENDON BRIAN A | | | 3 | 75 | | Lot#:7 Book:3 Pg:75 Sub:R E WHALEYS SUBDIVISION OF THE TOWN OF MAYLENE | | | |
20210727000362690 | 07/27/2021 12:46:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GLAPION FANJA | | | 21 | 26 | | Lot#:17 Book:21 Pg:26 Sub:COTTAGES AT STONEHAVEN | | | |
20210729000365610 | 07/29/2021 08:23:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRITH STERLING J | | | 9 | 33 | | Lot#:5 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20210729000366280 | 07/29/2021 10:29:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANKS DARRYL | | | 30 | 20 | | Lot#:33 Book:30 Pg:20 Sub:CAMERON WOODS 2ND ADDITION | | | |
20210713000338980 | 07/13/2021 08:56:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HODGES M FRANCES FOWLER | | | 3 | 119 | | Lot#:16 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RE SURVEY | | | |
20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210713000340600 | 07/13/2021 02:33:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20210714000341350 | 07/14/2021 08:55:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20210730000370200 | 07/30/2021 03:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRICE ADAM D | | | 33 | 86 | | Lot#:8 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210806000381650 | 08/06/2021 10:07:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REDMOND ROBERT D | | | 28 | 146 | | Lot#:222 Book:28 Pg:146 Sub:RIDGE AT STONEHAVEN PHASE TWO | | | |
20210812000392100 | 08/12/2021 08:24:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS BRIANA MINNIE BROWN | | | 38 | 100 | | Lot#:41 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210809000384170 | 08/09/2021 09:23:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROOKS GWENDOLYN D | | | 25 | 146 | | Lot#:1005 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20210810000387930 | 08/10/2021 10:19:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCKER TELRA S | | | 38 | 100 | | Lot#:30 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20210817000399390 | 08/17/2021 08:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBB JOSHUA C | | | 7 | 98 | | Lot#:7 Blk:1 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20210817000400050 | 08/17/2021 09:51:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPMAN DAVID | | | 37 | 16 | | Lot#:495 Book:37 Pg:16 Sub:STONEKIRK AT BALLANTRAE PHASE 4 FINAL PLAT | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210818000402230 | 08/18/2021 08:11:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON TRACIE J | | | 49 | 2 | | Lot#:36 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210818000403700 | 08/18/2021 02:28:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20210819000404160 | 08/19/2021 08:12:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRIS VINCENT L | | | 32 | 126 | | Lot#:1510 Book:32 Pg:126 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 15TH ADDITION | | | |