20240311000066110 | 03/11/2024 02:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DILLION DONNA GREEN | | | | | Instr #:20150506000148630 | | | | |
20240312000066640 | 03/12/2024 09:46:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN DOUGLAS C | | | 21 | 40 | | Lot#:10 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | |
20240321000076610 | 03/21/2024 08:25:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNOW LECYNTHIA | | | 7 | 7 | | Lot#:36 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240321000077580 | 03/21/2024 01:17:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MCKNIGHT ANGELA T | | | | | Instr #:20210924000466350 | | | | |
20240423000118460 | 04/23/2024 12:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20240423000118660 | 04/23/2024 01:31:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS DENNIS | | | 29 | 148 | | Lot#:70 Book:29 Pg:148 Sub:CAMDEN COVE SECTOR 5 | | | |
20240402000090940 | 04/02/2024 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
20240403000091420 | 04/03/2024 10:25:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | SEATTLE BANK | | | | | | | | | |
20240425000120160 | 04/25/2024 08:34:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BOLLING NATALIE | | | | | Instr #:20210507000227700 | | | | |
20240403000092070 | 04/03/2024 01:37:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PETERS CARISSA | | | | | Instr #:20201230000601170 | | | | |
20240425000120490 | 04/25/2024 10:00:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TETREAULT MATHEW | | | 4 | 45 | | Lot#:6 Blk:1 Book:4 Pg:45 Sub:PINE HILLS | | | |
20240425000120840 | 04/25/2024 12:41:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20240425000120920 | 04/25/2024 01:42:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLORENCE PATRICIA L | | | | | Instr #:20101123000393670 | | | | |
20240426000122200 | 04/26/2024 11:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LATOSHIA MONIQUE | | | 52 | 15 | | Lot#:46 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
20240405000096470 | 04/05/2024 11:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20240405000096560 | 04/05/2024 12:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JEMISON STEVEN G | | | | | Instr #:20210625000310440 | | | | |
20240405000096570 | 04/05/2024 12:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20131108000442880 | | | | |
20240405000096620 | 04/05/2024 12:53:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20160610000200920 | | | | |
20240405000096610 | 04/05/2024 12:52:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20090928000368070 | | | | |
20240405000097360 | 04/05/2024 03:07:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20240409000101460 | 04/09/2024 11:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NE Other:SEE INST | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20240430000124830 | 04/30/2024 08:22:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPEAR JOHN B | | | 38 | 19 | | Lot#:196 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240430000124980 | 04/30/2024 08:49:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240430000125690 | 04/30/2024 12:47:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20240509000136730 | 05/09/2024 02:12:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARD BRYON | | | | | Instr #:20210316000131330 | | | | |
20240509000136780 | 05/09/2024 02:49:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROBINSON REJEANA | | | | | Instr #:20211012000496980 | | | | |
20240502000127610 | 05/02/2024 08:13:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |